Monday, February 11, 2013

Humanity is Born in Africa-- Africans Travel the World
A Study Guide
Developed by Kaba Hiawatha Kamene
(aka Booker T. Coleman, Jr.)
This Study Guide is an on-going Process of Becoming. It is dedicated to the Beloved Creator, Ancestors, Original Human Family, Today's Human Family and the Human Family Yet to be Born.

The Guide is Divided into 3 Parts.

Part 1 – Introduction to Humanity is Born in Africa, Africans Travel

World – A Systematic View of an African Centered Curriculum

Part 2 – Forty Seasons – A Forty Year Curriculum Guide

Part 3 – DVD Catalog – Materials that Support This Curriculum
Introduction to Africa - Overview

Course Objectives: This is an introductory course that begins with the origins of Human life in African presence in the Asia. It is a course that explores the cultural contributions Africa and Africans made to this ancient continent. Civilizations will include those originating in Arabia, India, Persia, Chaldea, Media, Babylonia, China, Japan, Vietnam, and many other places in the Far East. Students will also learn how to develop a lesson plan centering on one aspect of the course. Students will implement interesting and unique teaching/learning methods (i.e. Multiple Intelligences, Emotional Intelligences and Bloom's Taxonomy.

Partial Book List

Introduction to African Civilization
Dr. John G. Jackson
Citadel Press:N.Y., 1970

Wonderful Ethiopians of the Ancient Cushite Empire
Drusilla Dunjee Houston
Black Classic Press: Baltimore, MD, 1926/1985

When We Ruled The World
Robin Walker
Every Generation Media, UK, 2006.

The Star of Deep Beginnings, The Genesis of African Science and Technology
Charles S. Finch, M.D.
Khenti Inc., GA., 1998.

African Cosmology of the Bantu-Kongo 
Kimbwandende Bunseki Fu-Kiau, PH.D.
Athelia Henrietta Press, Canada, 2001.

Memphite Theology, Ancient Egyptian Mystic Wisdom of Ptah 
Muata Abbaya Ashby
Cruzian Mystic Books, FL., 2000.
Human Development from an African Ancestry 
Gerald Kraus,




Course Syllabus

Class 1 – Introduction

Class Question – How did Africa Impact the History of the Earth?
-Readings

Intro to Africa
-JGJ (John G. Jackson) – p 3-59

Wonderful Ethiopians
-DDH (Drusilla Dunjee Houston) – p i-v, 3-14

When We Ruled,
Introduction, P 3-16

Appendix – Chronological Table – P 672-68

Class 2 – Origin of Life in Africa

Class Question – How and Why did Life Originate in Africa?
Readings

Intro to Africa - JGJ – 60-92

Wonderful Ethiopians -DDH – Chapters 1, 2, 3, and 4, p 15-65

When We Ruled – Robin Walker -Ch. 4 – "Land of the Blacks" – P 103-129

Ch. 5 – "Cradle of the Human Race" – P 130-147

Class 3 – The Origin of the Planet Earth

-Class Question –What Impact Does Carbon 14/Nitrogen14 Have on Dating

Artifacts and Objects?
Readings

-Intro to Africa, John G. Jackson, p 3-59
-Human Development from an African Ancestry, Gerald Kraus, p X-XV.

-Civilization or Barbarism, Dr. Diop, p ix-xvi, 1-58.

-Man, God and Civilization, John G. Jackson, p 3-27.

-Life's History Notes, p1/2

-CB - Big Bang, Superclusters, Clusters, Galaxies, Stars, Planets, Organic Life

Class 4 -Ages and Stages of the Earth – Pangaea/Continental Drift

Class Question # 1-After the Earth Formed, What Were the Various Changes that
Occurred?

# 2-What Are the Geological Eras of the Earth?
Readings

-When We Ruled, Dr. Walker, Pgs. 130-147.

-History of Africa, Dr.Asante, P 1-14, 351.

-CB-Ages and Stages of the Earth (Cl-2)

CB-Pangaea (Cl-2)

CB-Continental Drift (Cl-2)

Class 5 - The Miocene Age On Earth

Class Question # 1-When Did the Miocene Age Occur/What Happened During
This Period?
# 2- What is the History of Humanity's Life During the Miocene Period?
Readings

-Human Dev., GK, p 109-142, 150-154.

-Life History Notes, p 2/3 – Humanity's Ancestors

-CB-Miocene Age, Mitochondria DNA, Kinds of Primates, Fossil Monkeys

Apes, Ape Family Tree, African Apes, Gorillas

Class 6 - Great Lakes Region – Rift Valley/Hapi (Nile) Valley

Class Question # 1- Where Is the Great Lakes Region/How Did Human Life Begin
and Become Living In This Area?

# 2 – What is the Geographical/Geological and Anthropological Evidence of Africans in theRift/Hapi(Nile) Valley?

Readings

-Human Dev., GK, p 3-47, 143-146.

-CB-Development of Hands and Feet, Development of Hands and Doing

Class 7 - Hominid/Hominoid

Class Question - Who Are the Living Beings that Comprise the Hominid/Hominoid Tree?

Readings

- Human Dev., GK, p 48-99, 146-149.

- Life History Notes - Appendix #2 Gloger, Allen and Bergmann's Rules,

p 16, 17, 18

- CB-Walking Upright, Bi-Pedalism, Bodily Trunk Proportions, Bipedal

Anatomy and Locomotion, Hominid Locomotion (Pelvis/Lower Limbs,

Hominid Locomotion-Footprints and Foot Bones

Class 8 - Morphological Changes – From Animal to Human

Class Question #1 - What Changes Impacted Primates? What is the Difference Between Hominid and Hominoid - Animal to Human Animal, Ultimate Transformation?

Readings

-Scientific America, "The Naked Truth," p 42-49.

-Notes, p4-Power to Grasp, Hind Limbs, Recession of Snout Region,

Perfection of Upright Posture,

-Notes, p5,6,7 - Loss of Tail,

-Notes, p7,

-Notes, Appendix #1,11,12,13,14,15

-CB-Comparative Anatomy, The Savannah Mosaic, Measuring Time

Class 9 - Australopithecines (Robustus/Gracile)

Class Question #1 -Who Are the Two Members of the 1st Human Group?

#2 - What Occurred During Their Life's History?

#3 - From Robust to Graceful?

Readings

-Origin of Humankind, GK, p ix-xvi, 1-58.

-Life History Notes – p 7, 8, and 9 - What is the Chronology of Humanity's Life History,

Six (6) Physical Transmutations of the Human Family

-CB - Australopithecine-Cranial and Facial Comparison, Australopithecine

Adaptation, Olduvai Gorge, Lake Turkana, Kenya, West Lake Turkana,

Kenya, Afar Triangle, Ethiopia

Class 10 - Homo Line- Part 1 (Habilis/Erectus)

Class Question #1 - Who Are the Two Members of the Middle Human Group?

#2 - What Occurred During their Life's History, From Tool Maker an Erect Human Being?

Readings – National Geographic, "The Evolutionary Road," p 35-62.

-Laetoli Notes

-Life History Notes p 3,4, Development of Brain,

-Life History Notes, p 7 10, and 11 - Six (6) Physical Transmutations of the Human

Family

-CB-Hominid Sites, Early Hominid Behavior, Hominid Locomotion

Ardipithecus Ramidus, Lucy, Laetoli Footprints, Brain Evolution
Special Focus Class

Class 11 - The Laetoli Footsteps of Ancient Tanzania

"Following in the Footsteps of our Ancestors
We could not have made it without them;
Leaving Footsteps for our Descendants to Follow
They can not make it without us."

Class Question - What are the Laetoli footsteps of early humans found in Tanzania, East Africa?

Purpose - The students will study the ancient Laetoli footprints made by early humans in Africa. These footprints today unravel the questions scientists have regarding the process of life from ancient days to today's human family. All of humanity has followed in these footsteps and could not have made it without these peoples called, "Australopithecus Afarensis," The recurring theme is the DVD, "The Historic Journey."

Vocabulary List:

Science – volcano, cinders, anthropology, paleontology, archeology, fossil, hominid, Australopithecus Afarensis, speculation

Geography – Laetoli, Kenya, Tanzania, Uganda, Rift Valley, Sadiman, latitude, longitude,

Language Arts - erect, impressions, shuffle, ancestor, descendant

Questions

Determine what the main ideas are by answering the following questions

1) Where is Tanzania in Africa-Latitude/Longitude lines?

2) Where is Laetoli in Tanzania-Latitude/Longitude lines?

3) What does it mean to following in someone's footsteps?

4) What would the student want to achieve in life that would inspire future generations
to follow in their footsteps?

Academic Standards:

Geography – Locate Tanzania and Laetoli in Africa. Cite the Latitude and Longitude

Lines

History/Math – Using a Timeline/Number line, identify the time period when these footsteps were made.

History/Culture/Anthropology - Students will be able to identify the species/family group that made these footsteps.

Science/Geology – Students will research volcanoes and the ash/residue left behind. Students will describe how footsteps were preserved for over 3.7 million years.

Science/Archeology – Students will compare and contrast Australopithecus Afarensis feet with the feet of todays human.
Holistic Activity

Exit Project - Project includes a (1) Written Essay, (2) Graphic Organizer and

(3) Oral Presentation
Language Arts- Figurative Language (Flashback/Foreshadow) – Students will research the Laetoli footsteps, describing how all humans have followed in the footsteps of early humans in Africa. This activity will conclude with the students describing the Legacy they plan to leave for future generations to follow and complete. Students will compare and contrast the story told in the DVD, "The Historic Journey."

Background Information – Laetoli Footsteps

The Laetoli footsteps are located about thirty (30) miles south of Olduvai. Of all the fossil sites in the Rift system, Laetoli has always been the odd one. Laetoli was dry then and greener now. Today there are several small lakes in its vicinity and a good deal of vegetation. Laetoli has attracted students of the ancient world for more than forty years because its deposits were b believed to be very old. The hominid fossils have been dated to be approximately 3.7 million years old. Laetoli was the first place where an adult Australopithecine tooth ever found. What set Laetoli apart from the other sites in the world are some footprints that have been found there.

Laetoli has a nearby volcano, "Sadiman." It is extinct today. About four (4) million years ago it was active. One day it spat out a cloud of carbonite ash. This stuff has a consistency not unlike that of very fine beach sand, and it powdered down over the surrounding landscape in a layer that reached a thickness of about half an inch before the eruption stopped. This fall of superfine cinders must have been extremely unpleasant for the local animals and birds while it was coming down, but there is no evidence that it did more than make them uncomfortable, b because they stayed in the area. That first puff of ash – probably not lasting more than a day – was followed by a rain.

The ash became wet and, almost like a newly laid cement sidewalk, began taking clear impressions of everything that walked across it: elephants, giraffes, antelopes, hares, rhinos, pigs. There were also terrestrial birds like guinea fowl and ostriches, and even the small tracks of millipedes.

However, by a wildly improbable linkage of events, these footprints were made. Sadiman had to blow out a particular kind of ash. Rain had to fall on it almost immediately. Hominids had top follow on the heels of the rain. The sun had to come out promptly and harden their footprints. Then another blast from Sadiman had to cover and preserve them before another obliterating shower came along. All this had to happen over a period of only a few days. All things considered, the preservation and recovery of the Laetoli footprints are nothing short of a miracle. They confirm that hominids were fully erect walkers at three million years Before the Christian Era and even possibly earlier.

The footprints are like modern human footprints. There is well-shaped modern heel with a strong arch and a good ball of the foot in front of it. The big toe is straight in line. It doesn't stick out to the side like an ape toe, or like the big toe in so many drawings you see of australopithecines. The hominids of Laetoli were imperfect walkers because the footprints show that they walked with a shuffle. The direction of the prints indicate that their maker had been walking north under some sections of land that had not yet been eroded. There were two hominids, they were probably walking together; one (with slightly larger prints) was a male; the other, possibly pregnant, was a female. They probably had been erect walkers for at least a million years.

All of this is speculation; there is still a lot more research to be done! Are you interested in archeology, paleontology or anthropology? How about African History?

Follow in the footsteps of yesterday's scientists and study the past. You can't make it without them…Leave your intellectual footsteps behind. Your present becomes your descendant's past. Their present will be your future. We can't make it without each other!!!

Life History of Human Family
Prehistory is such that all that is written about it, all theories, and all theses are of necessity provisional and preliminary. These theories ad theses are arrived at by fossils.

Technically, a fossil may be any evidence of [past life. But, were mammals are concerned, such evidence almost always consists of bones and teeth, the most durable tissues of the body. Fossils may be dated one of two ways;

1) They may be assigned an age in years. Year dates are generally obtained from the rocks in which the fossils are found rather than from the fossils themselves.

2) They may be placed relative to each other I the unfolding sequence of geological events.
There are two (2) methods of dating fossils.

1) Carbon 14/Nitrogen 14 dating is useful only in fossils less than 40,000 years of age. This radio carbon dating is based upon the fact that all living organisms assimilate the radioactive isotope of Carbon (C14) at a fixed rate during their lifetimes. The assimilation of the isotope ceases at death. This isotope has a half-life of 5,538 years, give or take 30 years. Therefore, by measuring the amount of C14 remaining in a sample of organic substance, a determination may be made as to the number of years which have elapsed since the death of the organism from which the samples originated. The technique is useful for measuring the ages of bone samples, wood fragments, cereal grain etc.

2) Potassium40/Argon 40 dating is used for rocks older than 250,000 years of age.
Both techniques assess the decay of naturally occurring radioactive isotopes, which takes place at very steady rates. Not all fossils can be radioactively dated, and their age must, therefore, be estimated by geological and paleontological comparisons with other regions.

The oldest fossils of the human family were located in Africa. Austolopithecus Ardi…Lucy, named, "Danknesh," by the indigenous Africans (Lucy: The Beginnings of Humankind, Donald Johansson and Maitland Edey, (Simon and Schuster: NY), 1981. Danknesh's importance in paleontology resets on two (2) factors,

1) She has been dated to be 3.5 millions years of age.
2) Her skeleton is the most complete ever found of any hominid older than 75,000 years of age.
But, to truly investigate the life history of the human family, it must be understood that we must study the multi-layered disciples of anthropology, pre-history and population genetics that some crucial lines of evidence are being pursued, half hidden from the view of the enlightened public, which seek to minimize, undermine and negate the African contribution to humanity (Civilization or Barbarism, Dr. Chiekh Anta Diop)

Humankind was born under the latitude of the Great Lakes Region [(Kenya, Uganda and Tanganyika). Tanzania = the country of Tanganyika + the island of Zanzibar], almost under the Equator, is necessarily pigmented and African; Gloger's Law requires that warm-blooded animals be pigmented in a warm climate. All other races are descended from the African race by more or less direct relationship and the other continents were populated from Africa, as much at the time of Homo erectus as Homo sapiens and Homo Sapiens Sapiens, who appeared around 150,000 years ago: the earlier theories which made Humans come from somewhere else are no longer valid. Africa is the only continent where there is evidence, in unbroken chronological sequence, of all stages in the development of man.

The oldest and most numerous human and pre-human fossils are found principally I the Great Rift Valley, which extends from southern Zambia, through Ethiopia and into present day Israel, (yesterday it was "Palestine", day before yesterday "Canaan". In this valley are the Olduvai, Omo and Hadar fossil sites, the richest such sites in the world.

Humanity's Life History and the Miocene Period
The Miocene Period, beginning about 25 million years ago, was known as the, "Period of the Ape." The Life History of the human race began in the Miocene, approximately 14-15 million years ago. During the Miocene, the earth was largely covered with luxurious forests. Two major lines of advanced primates co-existed: ape-tending pongids and man-tending hominids. During this period, the pongids were superior to the hominids. The apes proliferated mightily and spread all over Africa; hominids were well down the road to extinction. Pongids eagerly adapted to the forest world while hominids remained stubbornly primitive.

There is little doubt that if the Miocene had lasted longer, the hominids would have perished entirely. But, it did not last. The Miocene Period became the Pliocene period; neither the pongids, nor the hominids had the least responsibility for the change. The world's climate altered. At this point, the earth entered a drought millions of years long. Forests dwindled and the pongids swindled with them. By the sheerest accident, hominid liabilities during the Miocene became assets during the Pliocene. It is often said that our failure to adapt the forests left our adaptional options open for the new environmental conditions of the Pliocene/\.

It is truer to say that the conditions of the Pliocene happened to favor our primitive characteristics. Humans are primitive and unspecialized primates. The anthropoid apes have four (4) genera; gibbon, orangutan, chimpanzee and gorilla. The gibbon and orangutan anthropoids have trace back to the Oligocene, having developed from small Tarsoids of the Eocene. The anthropoid ancestors of the gibbon, orangutan, chimp, gorilla and man, branched from the common ape stock about 25 million years ago, in the Miocene Period. Man descended from a Miocene Ape-like Ancestor. We find the first traces of human fossils in the Pliocene period, after which came the Pleistocene period (Ice Age).

HUMANITY'S ANCESTOR
Somewhere between 14 and 4 million years ago, it is theorized that Humanity's most ancient ancestor moved almost entirely out of the forest and into open savannah. In so doing, they became entirely upright, bi-pedal walkers; a unique development in primate growth. When our ancestor emerged as a ground dweller, he/she differed from the other ground dwelling apes by being more willing to venture into this open savannah. This led to his/her dietary change. This change was reflected in the morphology of their back teeth. These dietary and habitat changes also led to selection pressures that caused changes in other parts of their skeleton such as, arms, legs, pelvic girdle and skull.

We can see this in the ground-dwelling apes by the arboreal apes and in our ancestor by other ground dwelling apes. Our ancestor, while having many pongid features, differed from the true pongids, enough to be considered the first hominid or proto-hominid. The earliest specimen of our ancestor was found in Olduvai Gorge in Tanzania though others were founded from a later period in Asia and Europe. Our ancestor represents an early evolutionary divergence from pongids. Before we go through the evolutionary path, let us examine a hypothesis of how this divergence showed itself in the development of human morphology. To do this, we must return to the Triassic period of the Mesozoic Age.

From Animal to Human Animal: The Ultimate Transformation
An anthropology student of world renowned educator, Professor William Leo Hansberry of Howard University, wrote a paper dated, December 20, 1923. He titled his work, "A Discussion of the Morphological and Physiological Changes that Are Supposed to Have Taken Place in the Transformation of Ape-Like Creatures to Man." We would like to highlight some of the important ideas presented in this paper.

Sometime in the Triassic Period, there lived in South Africa a group of animals called, "Therapsidae". These animals presented a blend of primitive reptilian and primitive mammalian characteristics. They lived mainly in the water, but, were capable of surviving on land. They possessed, like all reptiles and mammals, four (4) limbs, but, they were short and mobile, capable of producing motion, but, not of supporting the weight of the body.

As time passed these animals, for reasons unknown, either voluntary or involuntary, took to a terrestrial habitat. In an attempt to adapt themselves to the now conditions and environment, its organs and limbs began to specialize so to support the body and carry it clear off the ground. But, in doing this, stability was gained and mobility was lost. Successful though it was, this feat was very gradual. The limbs, at first, supported the body, only during the act of propelling. Its body sunk to the ground when progression was completed. Soon the limbs became strong enough to0 support the body continuously and hence stability became fixed. As stability became fixed, however, the limbs gradually became less mobile.

They had been capable of moving in any direction, but now were only able to move in a forward, backward motion.

This creature became the ancestor of the quadrupeds or pronograde animals. But, not all of the Terapsidae species followed the above course. Some, while returning the mobile limbs, took to climbing, first over objects in the pathway, and then in bushes and trees. In the climbing process, the animals reached ahead with one or the other of the mobile fore-limbs for a new grasp. While doing this, the weight of the body was temporarily shifted to the hind limbs. Simultaneously, became specialized for supporting organs and became stable. The first part of this is called, "The emancipation of the fore-limbs." This habit of climbing saved the fore-limbs their mobility and prevented them from becoming organs of more stability. It also handed them over for further adaptation of the inherent potentialities.

It was such a condition as this, that kept the stock which culminated in man from becoming a four legged pronograde animal, and gave to his/her particular stock such potentialities as afterwards developed and made him leader of the world.

The specific morphologically and physiological occurrences growing in full or in part, out of these arboreal habits which counted most in the development towards man were as follows the:
1) Development of the power to grasp

2) Development of the hind limbs as supporting and balancing organs, and the loss of the prehensile (wrap around adapted for seizing or holding) character of the great toe.

3) Recession of the snout regions and modifications in the shape of the spine and base of the skull.

4) Perfection of the up-right posture.

5) Loss of the tail.

6) Loss of body hair

7) Evolution of the human brain

1) The Development of the Power to Grasp

The animals that took to the trees, thereby preserving the mobility of the fore-limbs, were able, in climbing, to place the palm of the hand, because of the power of rotation, against the new hold at a variety of angles. In climbing, the fingers were also flexed, in order go make grasping more perfect.

The power to grasp was first used in grasping the limbs and branches of the trees in which the creature climbed; but, once attained, it was also to grasp leaves and fruits, for carrying food to the mouth, for scratching the body, etc... These activities gave rise to the "feel," of the body and the shape and form of the body. The hand, then, is an extraordinary survival of a very primitive feature which goes far back into the mammalian series. It is the retention of a condition so primitive that it is matched only among its immediate sin and by types situated in vertebrae stock at the point of mammalian divergence.

The hand of man is more is more like the hand of Armanda and Tortoise than like that of a dog, pig, or horse, these being in this particular respect, more highly specialized.

2) The Development of Hind-Limbs

The body of a pronograde is at the right angles to the lower limbs, while the body of an orthograde is in a straight line with the lower limbs. Now, the extensions of the leg upon the trunk and the anatomical adaptations it involved were the outcome of the arboreal habit. In Therapsidae, the hind –limbs were mobile and more or less at right angles with the axis of the trunk.

With the coming of the climbing habits, the relations between these parts of the body were changed and the legs were extended upon the trunk in a more or less straight line. The animal thus became orthograde instead of pronograde in posture. In reaching out for a new grasp while in this position, the weight of the body was thrown upon the hind limbs. Under these conditions, ancestral mobility of the hind limbs was a great handicap in the way of affecting the stability required for the hind limbs. As time passed these disadvantages were overcome thought morphological changes in the joints which limited mobility and augmented stability.

While these developments had their origin in the adaptations to purely arboreal habits, their completeness did not take place until the terrestrial progression had been assumed. As a matter of fact, stability is still in progress. This can be proven by a study of the morphological development of the extremities of the hind-limbs, the feet and toes. The feet in the early arboreal stages, were in all probability built on the same pattern as the hand, having the same digit formula…namely, 3, 4, 2, 5, 1. The ability of the foot to grasp even after it had become a supporting organ was still very pronounced. The sole was turned upward, giving the foot an inverted appearance. The big toe retained its opposite character. These arrangements made climbing and progression habit, both of these characteristics gradually disappeared, the inverted position of the foot and the opposite character of the big toe no longer having any value.

3) Recession of Snout Regions

Most pronograde animals have long snouts ad faces, while most orthograde animals have relatively short jaws and faces. These last features are in general most pronounced in the higher primates and reach the height of their development in the human being. Because of the use of the fore-limbs for conveying food to the mouth, by the orthograde animals, instead of the use of the mouth for grasping food as is done by the pronograde animals, the size of the jaws and the size and number of the teeth of the latter were greatly reduced in the former. The nearer towards man we come, the smaller are the teeth in size and number.

Therefore, in typical mammals there are forty-four teeth, comprising the upper and lower sets of three incisors. One canine, four premolars, and three molars; while in apes and human beings there are, including the upper and lower sets, two incisors, one canine, two premolars, and two molars or a total of thirty-two. The jaws and mouth became smaller, naturally with the atrophy of the teeth.

These general changes of the mouth brought about certain other changes of considerable importance…the change in the size of the mouth cavity, accompanied by a modification of the musculature of the tongue, throat, and neck affecting to some degree the articulation in speech; the changes in the general location of the eyes, bringing them from a position on the sides of the face to a position in front of the face and in more or less the same plane and balance.

4) The Perfection of the Upright Posture

Another change brought about by the general changes of the snout regions and which has caused one of the most striking differences between the pronogrades and the orthogrades is the change in the position of the head on the spine. This change made possible the perfection of the upright posture by homo-sapiens and is one of the most magnificent changes brought about by the recession of the snout regions.

5) The Loss of Tail

The tail being a prolongation of the tail bone, folds back upon the back of the human embryo. This is a process of recapitulation. The loss of the tail is due to the upright posture of the primates.

6) The Loss of Body Hair

By the time Australopithecus emerged, the body hair characteristic of the pongid ancestors had diminished considerably. In the savannah and woodlands, these hominids were almost constantly exposed to the heat on the sun. It, therefore, became necessary for their bodies to develop a more efficient heat loss system. This was achieved by the gradual loss of the body hair and the multiplication of bodily seat glands. This loss of body hair, however, posed an additional problem; how to protect the underlying skin from the direct rays of the sun since the hairy covering was disappearing. The response was to develop a melanin synthesis capability in the skin. See
Appendix #1

7) The Evolution of the Human Brain

From Australopithecus Robustus through Homo Sapiens Sapiens the human brain grew in size, however, the most important aspect was the development of its denseness of consciousness. While becoming dense the human brain's indentations got deeper. The more the conscious thought, the deeper the indentations became. The more the indentations became, the more their thought became conscious and this interdependent cycle continues to this very day.

The Chronology of Humanity's Life History
The basic model upon which humanity is patterned clearly on the African model. The abundance of archeological records report that no skeletal remains older than 500,000 years can be found outside of Africa, but multiple records of humanoid remains in Africa date back over four (4) million years.

The oldest reported human skeletal finding outside of Africa was in Java, the so called, "Java Man." He was a 500,000 year skeleton of the human called, "Homo Erectus." However, human foot prints have been found in Ethiopia preserved in volcanic ash floors dating beck 9-12 million years. To truly understand the phenomenon of evolution, let us take a chronological look at the Life History of the Human Family.

The central postulate of Humanity's Life History is that all species, living and extinct, are related through descent, to a common ancestor. In a branching pattern of descent, relationships between any pair of species may be one of two kinds:

1) One species is the ancestor of the other.

2) Both are descended, at some point, from a common ancestor.

Closely related species, those with a recent common ancestry, tend to look more alike than those more remotely related since usually they will have inherited a larger proportion of characteristics of their common ancestor.
(download illustration for a more detailed view.)

Life's History reveals itself in a call and response pattern: Nature signals to living species through her/his continual changes, and the species, if they are to survive, initiate adaptive changes both at the micro and macro level, mediated through the agents of heredity, the genes.

Humans belong to the order, "Primates." The larger group contains the living lemurs and their allies (the lower primates) as well as, the monkeys, apes and us (higher Primates). The earliest known primates lived alongside the last dinosaur, over 65 million years ago.

There are currently five (5) species of apes belonging to the Pongidae family. Three of these species, the gorilla, chimpanzee and orangutan are classified as the great apes. Two of the great apes, the gorilla and the chimpanzee are found only in Africa and these are the two that are closest to humans.

We know that the primate ancestors of the pongididae and hominidae had lived almost exclusively in trees, subsisting on a diet of fruit and leaves. But, by 20 million years ago, the great apes had nearly completed a trend, begun by their ancestors of spending increasingly more time on the ground. They lived near trees to jump up to avoid predators eventually they became totally ground dwellers. Humanity's ancestor emerged 14 million years ago as a ground dweller. Soon he/she went to open savannah. But, something else happened to these early hominids swelling in a hot, sparsely forested environment.

Apes and humans, together called hominids, share the same basic structure, but, compared to apes, humans are specialized in a number of features,

1) Large and internally reorganized brain

2) Bi-pedal walking modified body skeleton

3) Reduced face and canine teeth

4) Manual dexterity leading to use and manufacture of sophisticated tools.

The acquiring of the ground-dwelling habitat necessitated the transformation of the foot from a prehensile (seizing, grasping) to a supporting organ. Relatively little change took place in the arms and hands. The complete freedom of the hand brought about the further opposability (Opposite) of the thumb, which became long and opposed to the other digits (fingers), and increasingly useful on that account. The freedom of the hand led to tool-producing and to tool using habits, and opened the door to the creation of cultural history.

Initially, our ancestors would have been classified as another species of ape, but, a sequence of three (3) changes launched than in the direction of modern humans.

1st change – Occurred by around four (4) million years ago. The structure of fossilized limb bones show that by then our ancestors, in contrast to the gorilla and chimps, were habitually walking upright. The upright posture freed our fore-limbs to do other things, among which tool-making would eventually prove to be the most important.

2nd change – Occurred around three (3) million years ago, when our lineage split in two. There were two (2) species of humans, Australopithecus Robustus and Australopithecus Gracile. Australopithecus Gracile transmuted into the denser brained Homo Habilis (Human of Ability).
3rd change – Occurred around two and half (2.5) million years ago. Very crude stone tools appear in large numbers in areas of East Africa.

Humankind was initiated by the Australopithecus who had a massive skeletal structure and a cranium resembling an arrowhead; It has been in existence for 3.5 million years. This is the age attributed to "Lucy/Ardi" in Ethiopia. Two and a half (2.5) million years ago, three (3) hominids were in existence: They were Australopithecus Robustus, Australopithecus Gracile (who had a denser cranium than the former and a more developed bone structure), and Homo Habilis, decidedly more advanced than the former two, with a denser cranium.

These three (3) specimens that represented the very beginning of humankind cannot be found in Europe, Asia, America or anyplace else in the world, because they never left Africa. These three (3) hominids were followed by Homo Erectus, Homo Sapiens and Homo Sapiens Sapiens. There is an anatomical difference between Homo Sapiens and Homo Sapiens Sapiens. Homo Sapiens, the fifth (5th) species, did not have a frontal lobe in his/her brain, which is the seat of creative intelligence. Bu the time the sixth (6th) species, Homo Sapiens Sapiens transmuted, his/her brain expanded and housed the lobe that would enable him/her to transcend nature and activate their pineal gland. This creative intelligence or Husia allowed Homo Sapiens Sapiens to develop civilizations; including the Arts and Sciences and all that it implies (Math, Spirituality, Astronomy, Language, Philosophy, etc.).

The Six (6) Physical Transmutations of the Human Family

Australopithecine refers to the ancient hominid genus Australopithecus or to a grade of early hominids preceding the genus Homo. The so-called robust australopithecines are distinguished by having larger teeth and a more heavily built jaw structure than the species known as gracile australopithecines.

The Australopithecine Line

With the appearance of Australopithecus some four (4) of more million years ago, we reach the dawn of humankind. There are certain things we can say about the Australopithecines,

1) They were efficient bi-pedal walkers.

2) Their habitat was largely open savannah and woodland.

3) They lived in hunting/gathering societies

It is also felt that from the Australopithecines onward, hominids developed patterns of food sharing had a profound effect on hominid history since it created a whole now cooperative arena of behavior.

Australopithecines were probably herbivorous; the bulk of their nutrition depended on gathering vegetables and fruits. Their environment was largely open savannah.

Through the comparisons of Australopithecine skulls demonstrated beyond all argument that while they had some ape-like features, Australopithecines were definitely not an ape, but a hominid in the process of moving closer to human that ape.

The Homo Line

Homo Habilis

The earlier of the two extinct species of our genus normally recognized is Homo Habilis. It first appeared in the fossil record at about 2 million years and seems to have persisted for under half a million years. Homo Habilis means, "Human of Ability." Their remains can be found in Kenya, Ethiopia, Uganda and parts of Southern Africa. They were given this name because they were the first tool maker. Making and using tools is clearly one of the diagnostic features of humanity. Habilis differed little from Australopithecus Gracile in the teeth, but, had a significantly expanded brain, a less projecting face and a more modern body skeleton. Homo Habilis actively hunted small and medium sized animals as well as collecting a variety of plant foods and butchering dead or disabled larger animals. Homo Habilis, like those of Australopithecus, are confined entirely to Africa. Homo Habilis were the first producers of the rudiments of human culture.
Homo Erectus

Homo Erectus appeared in Africa about 1.7 million years ago. He/She has also been found in Eastern Asia. Homo Erectus is perhaps the most distinctive of all fossil human species. Robust, but, essentially modern in its body skeleton, it possessed a long, low skull, angled sharply at the back and constructed of thick bone. The brain of Erectus was larger, but, its teeth were small than Habilis. Erectus was apparently the earliest form of human to not only use fire (documented as early as 1.4 million years in East Africa), but also to live in caves as well as in open sites. A more complex stone tool kit appears in Africa at around the same time as fossils of its probable maker, Homo Erectus. These tools are larger and more carefully shaped than Homo Habilis and made from a greater variety of stony materials. Many tools were made for butchering, digging and skin cleaning tasks. Such tools have been found across Africa, Europe, India, China and South East Asia.

Homo erectus was the first to stand fully erect called, "Bipedalism." Bipedalism is the ability to stand or walk on two legs rather than four (Quadrupedalism). Humans exhibit habitual bipedalism-that is, they stand and walk on two legs all the time. Habitual bipedalism evolved independently in several lineages of vertebrates, including the ancestors of certain lizards and dinosaurs and the ancestors of the birds and humans.

Homo erectus' height ranged from 41/2 to 5 feet. He/She was an avid, highly skilled tool maker and was like his/her hominid predecessor, black in complexion. Homo Erectus developed the migratory habit, for his fossils have been found in Europe and Asia. Leading scholars reject the idea that this evolution stopped at the Homo Erectus stage and that "Sapienization," took place at the level of each continent. It is believed that the work of Dr. Leakey and other experts have resulted in the triumph of the "Monogenetic," theory of humanity in Africa; they were by necessity black before becoming lighter in complexion through environmental adaptation at the end of the Wurm glaciations in northern Europe.

After one million years, Homo Erectus was the sole hominid in possession of the earth, until the appearance of Homo Sapiens 200-150 thousand years ago. His/Her intellectual level represented a quantum leap over that of his/her ancestors and he/she was, consequently, a more efficient exploiter of his/her culture rather than being a passive participant in it. Although Homo Erectus migrated out of Africa into other parts of the Old World, the Homo Erectus population was 5-10 times as high in Africa as elsewhere.
Homo Sapiens/Homo Sapiens Sapiens

The two other Homo species that evolved out of Homo Erectus were Homo Sapiens and Homo Sapiens Sapiens. Although Homo Erectus shared the same habitat with Homo Sapiens for about 100,000 years, they died out entirely between 40-30,000 years ago. The big difference between Homo Erectus and Homo Sapiens or Homo Sapiens and Homo Sapiens Sapiens, is less a case of brain weight than the absence of the prefrontal lobe in the brain of Homo Sapiens.

Homo Sapiens means, "Thinking Human." All modern populations belong to the species Homo Sapiens Sapiens. The oldest Homo Sapiens Sapiens population is found in Africa, dating back to at least 150,000 years ago and perhaps 200,000. No Homo Sapiens Sapiens fossils of comparable antiquity can be found outside of Africa. The accumulation of the best information now makes it very clear that humankind had his/her origin in Africa. This African almost unilaterally people and influenced the world from 5 million years ago to the glacial thaw of the Wurm glaciations period that ended about 10,000 years before the Christian era.

APPENDIX
Appendix #1 – Loss of Body Hair
Taken from Scientific American, February 2010, "The Naked Truth: Why Humans Have No Fur, And How Evolving Bare Skin Led to Big Brain," Nina G. Jablonski, pg 42-49.
Key Concepts
- Humans are the only primate species that has mostly naked skin.

- Loss of fur was an adaptation to changing environmental conditions that forced our ancestors to travel longer distances for food and water.

- Analyses of fossils and genes hint at when this transformation occurred.

- The evolution of hairlessness helped to set the stage for the emergence of large brains and symbolic thought

Pg 42 - …naked skin itself played a crucial role in the evolution of other characteristic human traits, including our large brain and dependence on language.

Pg 44 - Benefits of Hairlessness

Naked human skin is better at riding the body of excess eat than is fur-covered skin. Mammals possess three types of glands for the purpose: apocrine, eccrine and sebaceous. In most mammals the outermost layer of the skin, known as the epidermis, contains an abundance of apocrine glands. These glands cluster around hair follicles and coat the fur in a lather of oily seat. Evaporation of this sweat, which cools the animal by drawing heat away from the skin, occurs at the surface of the fur.

But the more the animal perspires, the less effectively it eliminates heat because the fur becomes matted, hampering evaporation. In the human epidermis, in contrast, eccrine glands predominate. These glands reside close to the skin surface and discharge thin, watery sweat through tiny pores. In addition to evaporating directly from the skin surface, this eccrine sweat vaporized more readily than apocrine sweat, thus permitting improved cooling.

Pg 44 – In marine mammals that never venture ashore, such as whales, naked skin facilitates long-distance swimming and diving by reducing drag on the skin's surface. To compensate for the lack of external insulation, these animals have blubber under the skin. In contrast, semiquatic mammals – otters, for example – have dense, waterproof fur that traps air to provide positive buoyancy, thus decreasing the effort needed to float. This fur also protects their skin on land.

Pg 44 – the largest terrestrial mammals-namely, elephants, rhinoceroses and hippopotamuses-also evolved naked skin because they are at constant risk of overheating. The larger an animal is the less surface area it has relative to overall body mass and the harder it is for the creature to rid its body of excess heat…During the Pleistocene epoch, which spans the time between two million and 10,000 years ago, the mammoths and other relatives of modern elephants and rhinoceroses were "wooly" because they lived in cold environments, and external insulation helped them conserve body heat and lower their food intake.

Pg 44 – Human hairlessness is not an evolutionary adaptation to living underground or in the water-the popular embrace o0f the so-called aquatic ape hypothesis notwithstanding. Neither is it the result of large body size. But our bare skin is related to staying cool, as our superior sweating abilities suggest.

Pg 44 – Sweating It Out

Keeping cool is a big problem for many mammals, not just the giant ones, especially when they lie in hot places and generate abundant heat from prolonged walking or running. These animals must carefully regulate their core body temperature because their tissues and organs, specifically the brain, can become damaged by overheating…Sweating cools the body through the production of liquid on the skin's surface that then evaporates, drawing heat energy away from the skin in the process. This whole body cooling mechanism operates according to the same principle as an evaporative cooler (also known as a swamp cooler), and it is highly effective in preventing the dangerous overheating of the brain, as well as of other body parts.

Pg 45 - Mammalian skin contains three types of glands-sebaceous, apocrine, and eccrine-that together produce sweat. In most species, sebaceous and apocrine glands are the dominant sweat glands and are located near the base of hair follicles. Their secretions combine to coat hairs with an oily, sometimes foamy, mixture (think of the lather a racehorse generates when it runs). This type of seat helps to cool the animal. But its ability to dissipate hear is limited.

Pg 45 – Humans, in addition to lacking fur, possess an extraordinary number of eccrine glands-between two million and five million-that can produce up to 12 liters of thin, watery sweat a day. Eccrine glands do not cluster near hair follicles; instead they reside relatively close to the surface of the skin and discharge sweat through tiny pores. This combination of naked skin and watery sweat that sits directly atop it rather than collecting in the fur allows humans to eliminate excess hear very efficiently…our cooling system is so superior that in a marathon on a hot day, a human could out compete a horse.

Pg 45 – Aquatic Ape Theory – holds that around five million to seven million years ago tectonic upheavals in the Rift Valley of East Africa cur early human ancestors off from their preferred tropical forest environments. As a result, they had to adapt to a semiaquatic life in marshes, along coasts and in floodplains, where they lived for about a millions years.

Pg 46 – The transformation seems to have begun with climate change. By using fossils of animals and plants to reconstruct ancient ecological conditions, scientists have determined that starting around three million years ago the earth entered into a phase of global cooling that had a drying effect in East and Central Africa, where human ancestors lived, With this decline in regular rainfall, the wooded environments favored by early hominids gave way to open savanna grasslands, and the foods that our ancestors the australopithecines subsisted on-fruits, leaves, tubers and seeds-became scarcer, more patchily distributed and subject to seasonal availability, as did permanent sources of freshwater,

In response to this swindling of resources, our forebears would have had to abandon their relatively leisurely foraging habits for a much more consistently active way of life just to stay hydrated and obtain enough calories, traveling ever longer distances in search of water and edible plant foods. Increased walking and running, during which muscle activity builds up heat internally, would have required that hominids both enhance their eccrine sweating ability and lose their body hair to avoid overheating.

Pg 46/47 – This metamorphosis occurred about 1.6 million years there was an early member of our genus called Homo ergaster who evolved essentially modern body proportions, which would have permitted prolonged walking and running. Moreover, details of the joint surfaces of the ankle, knee and hip make clear that these hominids actually exerted themselves in this way.

Thus, according to the fossil evidence, the transition to naked skin and an eccrine-based sweating system must have been well under way by 1.6 million years ago to offset the greater heat loads that accompanied our predecessors' newly strenuous way of life. The humnMC1R gene is among the genes responsible for producing skin pigmentation. It was found that a specific gene variant always found in Africans with dark pigmentation originated as many as 1.2 million years ago. Early human ancestors are believed to have had pinkish skin covered with black fur, much as chimpanzees do, so the evolution of permanently dark skin was presumably a requisite evolutionary follow-up to the loss of our sun shielding body hair.

Pg 47 – How did hominids evolve bare flesh? Hints have emerged from large-scale comparisons of the sequences of DNA "code letters," pr nucleotides, in the entire genomes of different organisms. Comparison of the human and chimp genomes reveals that one of the most significant differences between chimp DNA and our own lies in the genes that code for proteins that control properties of the skin. The human versions of some of those genes encode proteins that help to make our skin particularly waterproof and scuff resistant-critical properties, given the absence of protective fur. This finding implies that the advent of those gene variants contributed to the origin of nakedness by mitigating its consequences.

Pg 47/48 – The outstanding barrier capabilities of our skin arise from the structure and makeup of its outermost layer, the stratum corneum (SC) of the epidermis. The SC has what has been described as a bricks and mortar composition. In this arrangement, multiple layers of flattened dead cells called corneocytes, which contain the protein Keratin and other substances, are the bricks; ultra thin layers of lipids surrounding each of the corneocytes make up the mortar. Most of the genes that direct the development of the SC are ancient, and their sequences are highly conserved among vertebrates. That the genes undergirding the human SC are so distinctive signifies, therefore, that the advent of those genes was important to survival. These genes encode the production of a unique combination of proteins that occur only in the epidermis, including novel types of keratin and involucrin. Human hair keratins were not as important to survival as the hair keratins of other primates were over the course of evolution and this became weak.

Pg 48 – How did human skin come to contain such an abundance of eccrine glands? Almost certainly this accumulation occurred through changes in the genes that determine the fate of epidermal stem cells, which are unspecialized, in the embryo. Early in development, groups of epidermal stem cells in specific locations interact with cells of the underlying dermis, and genetically driven chemical signals within these niches direct the differentiation of the stem cells into hair follicles, eccrine glands, apocrine glands, sebaceous glands or plain epidermis. Hair in the armpits and groin probably serves both to propagate pheromones (chemicals that serve to elicit a behavioral response from other individuals) and to help keep these areas lubricated during locomotion.

As for hair on the head, it was most likely retained to help shield against excess heat on the top of the head. That notion may sound paradoxical, but having dense hair on the head creates a barrier layer of air between the seating scalp and the hot surface of the hair, thus, on a hot, sunny day the hair absorbs the heat while the barrier layer of air remains cooler, allowing sweat on scalp to evaporate into the layer of air.

Tightly curled hair provides the optimum head covering in this regard, because it increases the thickness of the space between the surface of the hair and the scalp, allowing air to blow through. Much remains to be discovered about the evolution of human head hair. But it is possible that tightly curled hair was the original condition in modern humans and that other hair types evolved as humans dispersed out of tropical Africa. People with the least body hair tend to live in the tropics, whereas those with the most tend to live outside the tropics. Yet hair on non-tropical people provides no warmth to speak of. These differences in hairiness clearly stem to some extent from testosterone, because males in all populations have more body hair than females do.

Pg 49 – Going furless was not merely a means to an end; it had profound consequences for subsequent phases of human evolution. The loss of most of our body hair and the gain of the ability to dissipate excess body heat through eccrine sweating helped to make possible the dramatic enlargement of our most temperature-sensitive organ, the brain. Whereas the australopithecines had a brain that was, on average, 400 cubic centimeters-roughly the size of a chimp's brain-Homo ergaster had a brain twice that large. And within a million years the human brain swelled another 400 cubic centimeters, reaching its modern size. No doubt other factors influenced the expansion of our gray matter-the adoption of a sufficiently caloric diet to fuel this energetically demanding tissue, for example. But shedding our body hair was surely a critical step in becoming brainy.

Our hairlessness also had social repercussions. Although we can technically raise and lower our hackles when the small muscles at the base of our hair follicles contract and relax our body hairs are sop thin and wispy that we do not put on much of a show compared with the displays of our cats and dogs or of our chimpanzee cousins. Neither do we have the built-in advertising-or camouflage-offered by zebra stripes, leopard spots, and the like. Indeed, one might even speculate that universal human traits such as social blushing and complex facial expressions evolved to compensate for our lost ability to communicate through our fur. Likewise, body paint, cosmetics, tattoos and other types of skin decoration are found in various combinations in all cultures, because they convey group membership, status and other vital social information formerly encoded by fur. We also employ body postures and gestures to broadcast our emotional states and intentions. And we use language to speak our mind in detail. Viewed this way, naked skin did not just cool us down-it made us human.

Pg 46 – When Nakedness Evolved

Protohumans such as the australopithecines probably led relatively sedentary lives, as today's apes do, because they lived in or near wooded environments rich in plant foods and freshwater. But as woodlands shrank and grasslands expanded, later ancestors, such as Homo ergaster, had to travel ever farther in search of sustenance-including meat. This species which arose by 1.6 million years ago was probably the first to possess naked skin and eccrine sweat, which would have offset the body heat generated by such elevated activity levels.

Pg 46 – Beating the Heat

Naked skin is not the only adaptation humans evolved to maintain a healthy body temperature in the sweltering tropics where our ancestors lived. They also developed longer limbs, increasing their surface-to-volume ratio, which in turn facilitated the loss of excess heat. That trend seems to be continuing even today. The best evidence of this sustained adaptation comes from populations in East Africa, such as the Dinka of southern Sudan. It is no coincidence that these people, who live in one of the hottest places on earth, also have extremely long limbs.

Why do modern humans exhibit such a wide range of limb proportions? As our forebears migrated out of tropical Africa into cooler parts of the world, the selection pressures changed, allowing for a variety of body shapes to evolve. [See Appendix #2 – Bergmann's rule]
Appendix #2
Gloger's Rule – named after zoologist Constanin Wilhelm Lambert Gloger, who first remarked upon this phenomenon in 1833 in a review of covariation of climate and avian plumage color.
Gloger's rule is a zoological rule which states that within a species of endotherms (mammals and birds), more heavily pigmented forms tend to e found in more humid environments, e.g. near the equator. Gloger found that birds in more humid habitats tended to be darker than their relatives from regions with higher aridity. Over 90% of the species researched conform to this rule. An explanation of Gloger's rule in the case of birds appears to be the increased resistance of dark feathers to feather-or-hair degrading bacteria (Bacilis licheniformis). Feathers in humid environments have a greater bacterial load, and humid environments are more suitable for microbial growth; dark feathers or hair are more difficult to break down.

Eumelanin is the most abundant type of melanin in the human body. Eumelanin is a dark brown or black pigment composed of an aggregate of small subunits (polymers). Eumelanin imparts varying shades of brown to hair and skin, with high concentrations found in the skin of darkly pigmented people. More resilient eumelanins are deposited in hot and humid regions.

Pheomelanin are the reddish or yellow type of melanin found in the hair and skin of lightly pigmented people. Pheomelanin is a polymeric pigment composed of multiple smaller subunits. Pheomelanin generates rather than neutralizes free radicals when it is exposed to UVR and thus may be implicated in the development of skin cancer in lighter complexioned people.

Ultra Violet Radiation (UVR) is the type of solar radiation that is of shorter wavelength and therefore greater energy than visible light. UVR comprises the range of wavelengths from 100 to 400 nanometers. There are three types of UVR;

1) UVR A – Ultraviolet radiation of relatively low energy, spanning wavelengths from 315 to 400 nanometers.

2) UVR B – Ultraviolet radiation of relatively high energy, spanning wavelengths from 280 to315 nanometers.

3) UVR C – The highest ultraviolet radiation, spanning wavelengths from 100 to 280 nanometers.

Free radicals are short-lived, highly reactive molecules that have one or more unpaired electrons ad are common by-products of normal chemical reactions occurring in cells. Among the most common are the superoxide and hydrogen peroxide ions. In scientific literature, they are often called reactive oxygen species. Free radicals are produced by UVR and can damage DNA. In arid regions, pheomelanin predominate to the benefit of crypsis.

Among mammals, there is a marked tendency in equatorial and tropical regions to have a darker skin color that pole ward relatives. In this case, the underlying cause is probably the need to better utilize the sun's UV radiation with decreasing latitude. Absorption of a certain amount of UV radiation is necessary for the production certain vitamins, notably Vitamin D.

[Vitamin D is an essential vitamin that is responsible for the absorption of dietary calcium from the digestive system and is necessary for the growth and strength of bones. The manufacture of vitamin D begins from cholesterol precursors in the skin, triggered by UVRB in sunlight. The bioactive form of the vitamin, vitamin D3, is produced via a series of chemical transformations that take place in the liver and kidney after the process is initiated in the skin.]

This principle is also vividly demonstrated among human populations. Populations that evolved I n sunnier environments closer to the equator tend to be darker-pigmented than populations originating farther from the equator.

Allen's Rule

Allen's rule is a biological rule posited by Joel Asaph Allen in 1877.

It states that endotherms from colder climates usually have shorter limbs (or appendages) than the equivalent animals from warmer climates.

Allen's rule states that endothermic animals (mammals and birds) with the same volume may have differing surface areas, which will aid or impede their temperature regulation.

In cold climates, the greater the exposed surface area, the greater the loss of heat and therefore energy. Animals (and Humans) in cold climates need to conserve as much energy as possible. A low surface area to volume ratio helps to conserve heat.

In warm climates, the opposite is true. An animal will overheat quickly if it has a low surface area to volume ratio. Therefore, animals in warm climates will have high surface area to volume ratios so as to help them lose heat.

In a nutshell, it simply means there is a ratio between body surfaces to body mass. For example, Fur or Tutsi people of Africa release body heat more readily because their ration is high. However, Eskimos and Inuit have a lower ratio and therefore retain body heat.

Bergmann's Rule

Bergmann's rule is a zoological rule named after a biologist named Christian Bergmann who first formulated the rule in1847.

It is an ecogeographical rule that correlates latitude with body mass in animals. Broadly it asserts that within a species the body mass increases with latitude and colder climate, or that within closely related species that differ only in relation to size that one would expect the larger species to be found at the higher latitude. The rule is often applied only to mammals and birds (endotherms), but some researchers have also found evidence for the rule in studies of ectothermic species.

Larger animals have a lower surface area to volume than smaller animals, so they radiate less body heat per unit of mass, and stay warmer in cold climates. On the other hand, warmer climates impose the opposite problem: body heat generated by metabolism needs to be dissipated quickly rather than stored within. Thus, the higher surface area-to-volume ratio of smaller animals in hot and dry climates facilitates heat loss through the skin and helps cooling of the body.

The Movement of Ancient Humanity

Life Along Hapi (Nile)

Africa has remained a land area since the Ordovician period (approximately 480 million years ago) and much of it since the Precambrian age going back some two (2) billion years ago. Hapi Valley Basin is 6825 Km in length from the Lucronza River in Tanzania to the Mediterranean Sea, draining an area of three (3) million square km passing through six (6) different regions that differ from each other in natural and geological history,
1) The Lake Plateau

2) The Sudd

3) Central Sudan

4) Ethiopian Highlands

5) The Cataracts

6) Kemet (Egypt)

The Holy Land of the ancient Kemites was named, "Holy," because it was the birthplace of the Human Race. The "Khui Land", located in the Great Lakes region of Africa at the head of Hapi, birthplace of the ancestors of the Kemites, the Twa people. The Twa are the original parents of all humanity. This same site is where current science has found the oldest human skeletal remains of humans in the world millions of years in age. The source of Hapi, the equatorial provinces, where the great lakes and papyrus swamps were, was their Kemetic, "Ta Neter", or Holy Land. The sky as the Great Celestial water was also divided into two great lakes, one to the north, Lake of Khuru and the lake to the south, Lake of Ru. No doubt this was founded on the two great lakes in central Africa, Lake Mwanza (Victoria) and Lake Nyanza (Rudolph).

The ancient Kemites clearly defined their African origin in the Papyri of Hunefer and Turin (Italy). The ancient Kemites proclaimed in these two documents, "We came from the beginning of Hapi, where the Neter (God) dwells, at the foothills of the "Mountains of the Moon". These" Mountains of the Moon" are" Kilimanjaro" in Tanzania and "Rwenzori" in Rwanda/Uganda. There is a cultural kinship all groups of Africans north, south, east west and central. These linguistic, cultural, sociological and political factors reveal the kinship that binds these African populations that are presently separated by enormous geographical distances. West African legends report that Africans migrated from the region of the "Great Waters". These "Great Waters" are the Hapi (Nile River).

No matter where we collect legends on the genesis of African people, those who still remember their origins, say they came from the east and that their forebears found Twa people in the country. African legends ancient and modern, Reveal the Twa were probably their forebears found Twa people in the country. African legends ancient and modern, reveal the Twa were probably the first to occupy the interior of the continent, at least at a certain period. They settled in this area prior to the development of the larger Africans, either through migration of historical evolution.

Africanist, Dr. Cheikh Anta Diop, used language as one of his approaches to the relationship among different West African People. One of these groups is the Yorubas of present day, Nigeria. A chain of events lead to the conclusion that they must have settled for many years in that part of the continent known as Ancient Kemet. In his book, "The Religion of the Yorubas," by J. Olumide Lucas, Dr. Lucas presents the facts leading to this conclusion. These facts may be grouped under the following Heading:

1) Similarity or identity of language

b) Similarity or identity of religious beliefs

c) Similarity or identity of religious ideas and practices

4) Survival of customs and names of persons, places, objects, etc.

Abundant proof of intimate connection between the ancient t Kemites and the Yorubans may be produced under this head. Most of the principal Essences were well known at one time to the Yorubans. Among these Essences are. Wsir, Aset. Heru, Shu, Tehuti, Khepera, Amen, Anu, Khonsu, Khnum, Khopri, Het-Heru, Sokaris, Ra, Seb, the four (4) elemental essences and many others.

These Africans, born within the region of Kenya, Uganda, Tanzania and Ethiopia [including Somalia (ancient Punt)], then traveled along a north-south axis. They developed the foundations of what would later become civilizations from Azania in the south, to Kemet in the north. Some ventured to West Africa. It is clear that any human born that had its birth in this region would not have survived without pigmentation. Nature does not do anything by chance. It is for that reason that humanity of the sub-equatorial region was given melanin to protect her/his skin. We know scientifically that ultra-violet rays of the sun would have destroyed the human organism in the equatorial regions, if this organism had not been protected by the Melanin cover.

It is only after African men/wombedmen left the continent of Africa to people other parts of the northern lands, which had a different, and later, dramatic climate, that men/wombedmen changed. They had a different look; they lost their pigmentation. The peoples of Africa did not leave because they were trying to flee the effects of the sun. During these times, the sun was a blessing. The region of the Great Lakes was an earthly paradise, food was in abundance there.

When we study the ways in which these early humans traveled, we see that if after every 25 years, at the beginning of a generation, Africans moved 25 kilometers, looking in one direction or another for nourishment; at the end of 10,000 years these small movements (25 km per generation for 10,000 years) would take this African as far as China in the Far East. It is only 15 km across the water from Gibraltar to Europe. In understanding the previous information, five factors should be highlighted,

1) How Africa was peopled

2) How the first humans in Africa confronted Nature

3) How they tool on the challenge of nature to create civilizations

4) How these civilizations spread across Africa and eventually to other parts of the world

5) How did Africans people the world?

The Kemetic Hapi derives its waters almost exclusively from the rains which fall over two elevated areas, the Equatorial plateau of Central Africa and the Ethiopian plateau. The rainfall over the two main regions follows the sun, coming broadly speaking to a maximum, after the sun is in its zenith and falling away as it recedes. Consequently, there are two wet seasons over the Equatorial plateau that correspond closely with the two equinoxes; although of the two, the spring rains are the more pronounced: while the summer solstice sets the sun at its zenith in the northern Hemisphere.

The largest quantity of Hapi waters is contributed by Blue Hapi, and the smallest amount by the Atbara. During the low time of the year, Feb-Jun, Blue Hapi is the more important source of life. The Atbara does not contribute water from Jan-Jun. On the average, 84% of the water of Hapi comes from Ethiopia and 16% from the Lake Plateau of Central Africa. The Equatorial Plateau contributes a small, but, regular amount to Hapi in Kemet; and if this source were to be cut off it can hardly be doubted, unless new sources came into operation, Hapi would run dry in the spring months. The rainfall of the Ethiopian Highlands on the other hand, produces the regular flood effect on which, until recent times, the whole agricultural system of the country depended.

Furthermore, the rich deposits of silt, brought down every year from the disintegration of the hill (mountain, Kilimanjaro, Ptah) were both the architect and fertilizer of the Hapi floodplain which makes Kemet a habitable country.

Presently, Hapi discharges about 86 million cubic meters of water a year into the Mediterranean. 98% of the water supply of Kemet is supplied by Hapi. One of the tributaries of Hapi is White Hapi, originating in Equatorial Africa, in the Sudd region where the Bahr-el-Ghazal, bringing water from Hapi/Congo divide and the Sobat bringing water from the Ethiopian Highlands join the northern part of the Sudd, a region of swamps and marshes, through which Hapi passes. It has its origins in the Great Lakes region. It continues to the northern region of the Sudd, Bahr-el-Gebel. In 'Sudan (Nubia), White Hapi is joined by Blue Hapi. This powerful tributary which comes from the Ethiopian Highlands constitutes the principle source of the waters, cause the annual rise and fall in the level of the river downstream of the junction.

Egypt is the gift of Hapi (Nile River). This seat of ancient culture is six hundred miles long, and is hemmed in by two ranges of barren limestone hills, which alternately approach and retreat from each other, maintaining between them an average breadth of seven miles. In the north, they spread out and finally disappear, giving way to a marsh-like plain which extends to the Mediterranean Sea.

As we go southward (up Hapi), the limestone hills are replaced by those of granite; and these hills finally approach each other until they almost touch. Through this gorge, the river, during the season of inundation, rushes into the valley and runs northward to the sea. In the winter and spring, the river rolls along sluggishly through a dry and dusty plain; but, it the summer all this changes, by then the waters begin to move swiftly. Hapi first turns red in color, later it lakes a green hue, and eventually it overflows its banks and floods the valley to the bases of the hills. The whole valley becomes a huge lake from which the villages rise like islands, being in fact, built on artificial mounds.

The sources of Hapi are two great lakes located deep in the heart of Africa; Lake Mwanza (Victoria) and Nyanza (Rudolph). As the clouds laden with moisture pass over Equatorial Africa, they release their waters. This results in a rainy season of ten month's duration. The deluge finds its way into the great lakes, and they discharge their excess waters, which flow northward as Hapi. As this stream flows through a thirsty land, the parched soil drinks it up, but, the waters continue to flow forth, and so push the river across a great desert stretching from the latitude of Lake Chad to the Mediterranean Sea.

Hapi owes its existence to the Great Lakes, but, the inundation is produced by a separate cause, in which the lakes do not participate. In between Hapi and the mouth of the Arabian Gulf are the Highlands of Ethiopia, which rise toward the heavens thousands of feet above sea level. Clouds floating in from above the Indian Ocean are intercepted by these mountains as they travel northward. The clouds release this burden of moisture, and during the rainy season, these rivers rush through their arid beds and roar into Hapi. The great river moves northward between rocky walls as it traverses the Nubian Desert, and when the lowlands of Kemet are reached, it overflows its banks. The two Ethiopian tributaries make respectively important and unique contributions. The waters of White Hapi are crystal clear; but; the Atbara and Blue Hapi systems bring along rich black silt from the Abyssinian Highlands. This sediment finally settles over the land of Kemet as rich topsoil. When the waters recede, the farmers scatter their seeds over the fertile land and then wait for the solar energy to bring forth their crops. But, for white Hapi, the rivers of Ethiopia would be absorbed by the thirsty desert; and without the Ethiopia waters, the White Hapi would be a barren water course. The river is generated by the Equatorial rains. The land, on the other hand, is produced by the precipitation of the tropical rains on the slopes of the Ethiopian mountain pile. In that Hapi valley fattened by a top soil, brightened by eternal sunshine, watered by terrestrial rains, the people were able to obtain a year's food in return for a few days' toil. In effect, they ere provided with a wealth of time which was essential for the construction of their nation's growth. This growth would lead to African peopling not only their continent, but also the rest of the world.

The First Migration

The first migrations moved along tropical latitudes enabling Africans to inhabit India, Southeast Asia and ultimately, Australia and the Pacific Islands. Africans could have inhabited Eurasia by migrations through the Straits of Gibraltar the Isthmus of Suez and perhaps Sicily. Africans survived everywhere in Europe in Europe and Asia until the Neolithic Period. Their remains can be found in Spain, Portugal, Belgium, the Balkans, Slovakia, Northern Rumania, Poland, Moravia, Austria, Siberia, China, Eastern Europe, the Near East, Crimea, Grimaldi and Java..

There was an early migration to Europe and Asia by the African Grimaldi Man/Wombedman and the Aurignacian industry of painting; other materials can be radio carbon dated for an absolute chronology. Europe did not see the birth of Homo Sapiens Sapiens until the African appeared by migration. The first so called, "white people," the "Cro-Magnon," human did not appear until around 20,000 years ago, probably as a result of the physical transformation by adaptation to the cold environment. This racial differentiation was achieved in Europe, probably in southern France and in Spain, at the end of the last Wurmian Glaciations between 40,000 and 20,000 years ago.

There is absolutely no doubt that the white race which appeared for the first time during the Upper Paleolithic period around 20,000 years ago was the product of a process of depigmentation. This date could be much earlier (about 30,000 years ago. Of course, it would be difficult it not impossible, to provide exact data on the numerical proportion of these proto-whites to their black ancestors at that period in Europe. However, there can be no doubt that the cultural outlook of these proto-whites was eventually conditioned during the glacial epoch by the extremely harsh conditions of their Northern cradle, until the moment of their migratory movements towards the southern areas around 1500 years before the Christian era.

The Africans of Grimaldi left their countless traces on the whole area of Europe and Asia, from the Iberian Peninsula to Lake Baikal in Siberia, passing through France, Austria, Crimea, and the Don River Basin. In these two last regions, the late Soviet professor, Dr. Guerassimov, a scholar with a rare objectivity, identified the African type of skull found in the middle Mousterian period. But, to truly understand who these Grimaldis were, let us look at the work done by Professor William Leo Hansberry of Howard University. Please keep in mind that this work was done somewhere between 1921 and 1959.

Professor Hansberry believed that classifying human beings into races was arbitrary and artificial. In his research, he found many ethnologists differing in the number of races. He cited Cuveir and Quatrefage as listing 3, Bluembach had 5, Buffon 6, Prichard, Hunter and Peschel 7, Agassiz 8, Desmoulins and Pickering 11, Haeckel 12, Bory St. Vincent 15, Math Brun 16, Topinard 18, Morton 32, Crawford 60 and Gliddon an unbelievable 150 different races within the human race. Hansberry said that with such different findings, there was no way to determine how many races of human beings existed. He went on to state that there was only one race with many different complexions. He said this original race had its beginnings in Africa and were in fact, Africans.

In seeking to substantiate his theory, Hansberry mace extensive use of the findings of geologists citing the climatic changes during the Old Stone Age. Hansberry found that the glacial and interglacial periods of the Wurm glaciation had a profound effect on Humankind during the Pleistocene period.

The dramatic changes in climate in Africa, Asia and Europe accelerated the tendencies towards physical differentiation and the creation of differing ethnic groups. Hansberry theorized that the only people indigenous to their land were Central East Africans who migrated to other parts of the world with various climates. These colder climates affected their body's melanin content and created a lighter complexion resulting in the Asian and CaucAsian ethnic stocks.

Professor Hansberry discussed his theory further by examining the discovery of the European Cro-Magnon race that was first brought to light in 1868 in a French village called Les Eysies.

During the construction of a railroad from Agen to Perigueux, a human skeleton was unearthed in a rock shelter that the local inhabitants called Cro-Magnon. The digging was stopped and a geologist, Dr. Laganne was called in for his opinion. Dr. Laganne reported his findings to an archeologist, Mr. Louis Lartet. Together they uncovered remains of five individuals who seemed to have been murdered all at once. Their bodies were left where they had fallen. The scientists found the following;

1) A skeleton of a healthy old man

2) Skull fragments of another old man

3) An incomplete skeleton of a man abut 10 years old

4) A skull and fragmented skeleton of a middle-aged woman

5) A fragmented skull of an unborn child

In close proximity, stone implements were discovered that were assigned to the Upper/Late Aurignacian stage. All five members were said to have belonged to the same family. These individuals, who were named Cro-Magnon, exhibited a combination of African and CaucAsian physical traits.

More human remains were found at Grimaldi, located on the seacoast near the Italian and French border. Nine caves (rock shelters) were found at this site named, "Grotte De Grimaldi." These finds were so impressive that in 1883, Prince Albert I of Monaco financed and supervised the excavations at this site. He invited the leading European scientists to participate in these excavations. Canon de Villeneuve was assisted by M. Lorenzi. Professor Marcellin Boule of Paris was to appraise and report the findings on the geological and paleontological evidence and M. Emile Cartailhac was hired to describe the findings. The report was to be given to the physical anthropologist Dr. R. Verneau. The entire project was completed in 1902. The results were published at Prince Albert's expense in 1906. The following were the reports published,

-Les Grotes de Grimaldi – Baousse Rousse

-Historique et Description – L. de Villeneuve

-Geologie et Palentologie – M. Boule

-Anthropologie – R. Verneau

-Archaeologie – E. Cartailhac

Along with other skeletons dating back to the Old Stone Age, new information was discovered relating to the climatic history of Southern Europe and the animals living in that part of the world during that period.

The Cro-Magnon species of Homo-Sapiens was thought to be the first evidence of modern man in Europe. This Aurignacian type culture was distinguished by its emphasis on art (Nassa shells, type of burial, etc.). However, in the curse of the excavations, evidence was brought to light inferring that Cro-Magnon was preceded in Europe by a more African type group known as Grimaldi. Professor Hansberry believed that the Grimaldi brought the Aurignacian type culture to Europe.

When Canon de Villeneuve and Lorenzi first arrived at the Grimaldi caves in 1895, they discovered that the deposits in the largest rock shelter, "Grottes du Prince," had been left untouched. They began their excavation there by removing the deposits from top to bottom. They found many fossil bones belonging to animals, but no human remains. The "Grottes des Enfants," had the evidence of the Grimaldi presence in Europe.

The first was of two children approximately five to six years old. In 1884, two Frenchmen, M. M. Julian and Bonfils found seven skeletons on the same level. In 1892, Signior Abbo found a second skeleton at the same depth. Signor Abbo reported his finds to M. Verneau who subsequently found two more skeletons. Verneau then found three skeletons near this site.

M. Riviere also excavated at this depth, but he only went as far as the first level. Villaneuve went to the cave's rock bottom. He distinguished twelve more stratified layers. The first level was the skeleton of the children. On the second level, he found bones of an old woman. On the third, fourth, fifth, sixth and seventh level he found fossil remains of a reindeer, horse, wild boar, wolf, fox, wild ass and cave lion. On every level except the fifth, fire hearths and other artifacts of Aurignacian influence suggested human habitation. On the eighth level another man's skeleton was found with nassa shells and animal teeth adorning his head and neck. On the ninth level, Villaneuve found two well preserved skeletons. One skeleton was a woman; the other was a boy about sixteen years old. Both were buried with their legs and arms tightly folded. Professor Hansberry noted that this type of burial was extensively practiced in the Late Paleolithic, Neolithic, and Proto-Historic periods in Africa, Western and Southern Europe and Southern and Southwestern Asia.

The most important aspect to this find was that the old woman and boy differed noticeably from the other skeletons found in the higher levels. Their physical traits were not a mixture of African and Caucasian, like Cro-Magnon, but predominantly African. Dr. Verneau pointed this out at the Thirteenth International Congress of Prehistoric Anthropology and Archeology in Monaco, in April of 1906. He said they were so African they belonged in a separate ethnic group. He named them, "L'Homme de Grimaldi," or the Grimaldi cultural group.

Below this ninth layer more animal remains such as the rhinoceros was found. This animal did not flourish in Europe after the Mid-Pleistocene Age. It was theorized that the lowest deposits were laid down towards the end of the Middle Paleolithic period and the superincumbent layer and two African skeletons in the ninth level dated back to the beginning of Europe's upper Paleolithic period.

Prior to this no other human remains were found anywhere in Europe. This made it possible to date them back to the beginning of the upper Paleolithic age. This was a time when the Aurignacian culture first appeared on the European continent. All of the Cro-Magnon remains found up to that date verified that the Aurignacian culture was already widely established in Europe. The two Grimaldi skeletons dated back to a time when this culture was in its earliest stages.

Professor Hansberry's theory was that the Grimaldi (African) was older than the Cro-Magnon (African/Caucasian). He also believed that the Grimaldi was the first to introduce the Aurignacian culture to the European continent. He said that as Africans moved into Europe, climatic changes, (Wurm Glaciation) had a biological effect on them. Their dark pigmentation evolved into a lighter complexion resulting in the Grimaldi becoming the Cro-Magnon. The mutation of the African into the Cro-Magnon did not take place in a day. There was a long transition period of more than 15,000 years corresponding to the appearance of several intermediary types between the African and Eurasian. However, Cro-Magnon did not come from anywhere. She/He was the product of transformation of the Grimaldian African where he/she was found and no pre-historical archeology has provided any other explanation for her/his appearance.

A group of these Cro-Magnons probably moved toward the north, with the retreat of the cold around 10,000 years before the Christian era. This stock would give birth to the Scandinavian and Germanic branch (see Af Pr In Early Europe). A first group will become separated from this Nordic branch at an undetermined time, but certainly well after 10,000 years before the Christian era (BCE) and will occupy the eastern part of Europe, then will descend to Scythia, to the confines of the southern cradle. Other branches probably descended by means of the Rhine and Danube to the Caucasus and into the Black Sea, from there, the secondary migrations of the Celts will set out, Iberia and other Indo-European nations. Around 2,200 BCE, the Greeks became separated from the Nordic branch and in a north-south migration arrived in Greece.

The Life History Of The Caucasoid
The life history of the Caucasoid occurred in an ice age environment near the southern limit of the great line of Eurasian glaciers in an area of southwestern Russia near the 51st parallel. This glacial line extended through southern England, northern Germany, Poland and southern Russia. White skin was more favorably adapted to the ecological conditions of this region during the critical period. This proto-Caucasoid population experienced a more or less prolonged period of isolation that enabled it to develop into a distinct sub-species or ethnic group.

From 1.75 million to 12,000 BCE, the earth experienced a prolonged period of cooling known as the ice age. This ice age was divided into four (4) glacial periods, each separated by four (4) warm "interglacial periods." During the glacial periods, the ambient temperatures of the earth dropped and great sheets of ice, more than a mile thick, extended down from the Artic to a line roughly defined by the 51st parallel. For our purpose we need only be concerned with the Wurm I Interstadial, 50,000-40,000 years ago; it is believed that Caucasoid history was decisively affected by the ice age ecology of the mid-Wurmian period, 50,000-20,000 years ago.

Homo Sapiens Sapiens first emerged in Africa more than 150,000 years ago, resembling the Twa and San populations of central and southern Africa, but it is not known at what exact periods she/he began to migrate our of Africa. The first appearance of Homo Sapiens Sapiens thus coincided with the late Riss glacial in Europe which ended about 120,000 years ago.

One of the most vital functions of the skin is the production of Vitamin D from a biochemical substance called, "7-Dehydrocholestrol". 7-Dehydrocholestrol is a biochemical substance. It is a zoosterol. Sterols or steroid alcohols are a subgroup of steroids. Sterols of plants are called phytosterols and sterols of animals are called zoosterols. An important sterol is "cholesterols". Cholesterol is a lipid found in the cell membranes of all animal tissues, and is transported in the blood plasma of all animals. Cholesterol is also a sterol (a combination steroid and alcohol). The name originates from the Greek chole=bile and sterols=solid and the chemical suffix ol=alcohol.

7 Dehydrocholestrol functions in the serum as a cholesterol precursor, and is converted to pre-vitamin D3 in the skin, therefore functioning as pro-vitamin-D3. The presence of this compound in human skin enables humans to manufacture vitamin D3 from ultra-violet rays in the sunlight, via an intermediate isomer pre-vitamin D3 (Cholecalciferol). It is also found in the milk of several mammalian species.

Cholecalciferol is a form of Vitamin D, also called Vitamin D3. It is structurally similar to steroids such as testosterone, cholesterol and cortisol (though vitamin D3 itself is a secosteroid.

Cholecalciferol has several forms,

1) Calciol, is an inactive, unhydroxylated form of vitamin D3,

2) Calcidiol is the blood calcium form

3) Calcitriol is the active form of D3

How it metabolizes,

-7-Dehydrocholestrol is the pre-cursor of vitamin D3 and only forms the vitamin after being exposed to solar UV radiation. This creates calciol.

-Calciol is then hydroxylated in the liver to become calcidiol.

-Calcidiol is once again hydroxylated, this time in the kidney, and becomes calcitriol. Calcitriol is the active hormone from vitamin D3; for this reason Vitamin D is often referred to as a prohormone.

Cholecalciferol is the form of Vitamin D normally added during fortification of foods. Cholecalciferol is produced industrially by the irradiation of 7 De-hydrocholestrol extracted from lanolin found in sheep's wool. In products where animal products are not desired the alternative is to use ergocalciferol (Vitamin D2) derived from his fungal sterol ergosterol
Cholesterol is a lipid found in the cell membranes of all animal tissues, and is transported in the blood plasma of all animals[Lipid=organic compounds found in all living things, it contains 2X the amount of energy in (energyÊlories) than proteins and carbohydrates].

Most of the cholesterol in the body is synthesized by the body and some has dietary origin. Cholesterol is more abundant in tissues which either synthesize more or have more abundant densely-packed membranes, for example, the liver, spinal cord and brain. It plays a central role in many biochemical processes, such as the composition of cell membranes and the synthesis of steroid hormones. Since cholesterol is insoluble (insolubleÊn not be broken down) in blood, it is transported in the circulatory system.

Cholesterol is required to build and maintain cell membranes; it regulates membrane fluidity over a wide range of temperatures. Cholesterol is required in the membrane of mammalian cells for normal cellular function.

Location
The skin consists of two primary layers: the inner layer called the dermis, composed largely of connective tissue, and the outer thinner epidermis. The thickness of the epidermis ranges from 0.08mm to more than 0.6mm (0.003 to 0.024 inches)

The epidermis consists of five strata (layers). From outer to inner,

1) Stratum corneum

2) Stratum lucidum

3) Stratum granulosum

4) Stratum spinosum

5) Stratum basale

The highest concentrations of 7-Dehydrocholestrol are found in the epidermal layer of skin, specifically in the stratum basale and stratum spinosum, the production of pre-vitamin D3 is greatest in these two epidermal areas.

Synthesis of pre-vitamin D3 in the skin involves UVB radiation which effectively penetrates only the epidermal layers of skin. 7-Dehydrocholestrol absorbs UV light most effectively at wavelengths between 270-290 nm and thus the production of vitamin D3 will only occur at those wavelengths. The two most important factors that govern the generation of pre-vitamin are the1) Quantity (Ra's intensity), 2) Quality (Appropriate wavelength) of the UVB irradiation reaching the 7-Dehydrocholestrol deep in the stratum basale and stratum spinosum. Another important consideration is the quantity of 7-Dehydrocholestrol in the skin (about 25-50 mg/cm2 of skin).

By interaction with the ultraviolet light of the sun, virtually all of the significant Vitamin D in the body is produced in the skin by sunlight. Simply put black skin in an ice age type of northern environment would become a liability, rather than an asset, from an evolutionary perspective.

These assertions are powerfully supported by the fact that Africans in northern latitudes are 2-5 times more susceptible to rickets than are whites. We assume that it was under conditions of intense selection pressure, such as would have been found in the ice age environment of southwestern Eurasia, that the black skin of the Homo Sapiens Sapiens, who had migrated there sometime after the beginning of the Wurm I Interstadial, would have changed to white skin. This Africoid Homo Sapiens Sapiens would have become isolated in this environment and in this threatening ice age ecology two adaptive choices would have presented themselves:

1) exploitation of dietary sources rich in Vitamin D which were not available in the inner recesses of Eurasia

2) Loss of the melanin cover, i.e., black skin

For this surviving marginal population, this loss of black skin is what is surmised to have occurred. The color variations found in the hair, skin and eyes of typical Caucasoids are manifestations of the incomplete penetrance and variation of expression of the genes that control this albino condition. It has been suggested that the facial morphology of this group also evolved in response to the climatic signals in this frigid environment since the smaller nasal index (narrower nose) of the Caucasoid is apparently more effective in warming cold inspired air.

The Caucasoid type of humanity resulted from the appearance of albinoids out of an original Africoid sock, in the ice age environment of southwestern Eurasia because the whitened skin of the albinoids was better adapted to Vitamin D production. The development of this new human stock was made possible by prolonged isolation from other human groups, leading to an inbreeding within the albinoid group which continually heightened the albinoid characteristics.

The importance of sunlight to the survival of early Homo Sapiens in northern lands and the limitations that it placed on his/her further expansion, cannot be exaggerated. These numerous European Neanderthal skeletal findings of rickets is critical physical evidence that the first people in Europe were black skinned.

During the last ice age, the only entrance into the Artic was through this warmer corridor in Siberia. Mongoloid men/wombmen lived in this area and were able to follow the warmer weather into the north and inhabit the geographical area of the Artic. Conditions were so bitter in Europe that many thousands of miles of ice separated Europe from the Artic and prevented Man/Wombman, no matter how "Cold Adapted," from crossing the sterile ice barrier.

World climate has cooled periodically over geological time. The most recent ice age, accompanied at high latitudes and elevations by the spread of ice sheets, began to affect temperate Eurasia about one (1) million years ago, well after the beginning of the geological epoch known as the Pleistocene period (1.6 Million years ago). Since that time, the climate has alternated regularly between cold phases of ice sheet buildup and warmer periods comparable to today. On average it has taken about 100,000 years to pass from one period of maximum cold to the next.

During cold phases, ice sheets advanced over Eurasia as far south as central Germany and northern China, pushing the vegetation zones (tundra and temperate forests) before them. Further, worldwide sea levels dropped (often by several hundred feet) as a result of the locking up of precipitation in the expanding glacier. Thus advancing ice sheets not only fragmented human populations living in more northerly areas, but allowed humans to colonize regions such as Java, which was apparently reached at around one (1) million years ago and had previously been isolated by shallow seas. In tropical areas (Africa), the colder periods had increased rainfall.

In conclusion, the accumulation of the best and most accurate information now makes it very clear that humankind had her/his origin in Africa. This African almost unilaterally peopled and influenced the world from five (5) million years before the Christian era to the glacial thaw of the Wurmian glaciation period that ended about 10,000 years before the Christian era.

The Life History of the Asian
Chancelade man, who probably is the prototype for Today's Asian ethnic stock appeared in the Reindeer period, about 15,000 years ago, during the Magdalenian period. She/he could have been a combination (cross breed), born under a cold climate, of the Grimaldi Man/Wombman (African) in Europe and of the new Cro-Magnon (African/Eurasian). In fact, Asian peoples have the pigmentation of mixed peoples, so much so that the comparative biochemical analysis would be unable to reveal any great difference in the quantity of melanin. No systematic study of blood groups in mixed people has been made to date. It would have permitted an interesting comparison with those of the Asian stock.

The ethnic features of Asians including lips, nose, and prognathism are those of a mixed people. Their faces (high cheekbones, puffed eyelids, Mongolian pucker, small eyes, depression of the bridge of the nose), could merely result from the effect of thousands of years in a climate that blows cold winds on the face. The crispation of the face as result of the wind would suffice to explain the prominent cheekbones and puffed eyelids which form two correlative ethnic traits.
Beating against the face in cold weather, the wind can escape through the corner of the eye only by following an oblique upward movement, after the molecules of air have been warmed. In the long run, this mechanical force could produce a formation of the eye in the same direction. Such an action by the climate could be even stronger on a young human child. This explanation assumes the heredity of acquired characteristics.

It is known, moreover, that these features, called Mongolian, change from northern to southern Asia following to some extent a climatic curve. It has been observed that wherever there are Asian people, one still finds small pockets of Africans and Eurasians who seem to be residual elements of the Asian stock. This is the case throughout southeast Asia. The Niors live in the mountains of Vietnam where in addition, it is curious to encounter such names as Kha, Thai, and Chem. The Negritos and Ainus live in Japan. There is a famous Japanese proverb, "For a Sumarai to be brave, he must have a bit of Black Blood." Chinese chronicles report that an African empire existed in the south of China at the dawn of that country's history;

Proto-Aryan + Proto-Dravidian + cold Climate = Asian Ethnic Stock

From southern Asian groups of Africoids migrated northward into the northern Asian stepped in present day Mongolia, during the Wurmian glacial and underwent a series of adaptations that produced the Mongoloid type of humans; short in stature, with lank black hair (a direct inheritance from the Asian African) epicantal folds around the eyes, to help protect against the constant wind of the steppes and a yellowish complexion. After a certain time, the Mongoloids probably made contact and intermingled with Caucasoids from the western reaches of the great Eurasian plains. They would have also made contact from tine to time with Africoids in Southern Asia

Neanderthal/Homo Sapiens in Eurasia
The Neanderthals, also classified as Homo Sapiens originated in one of the following ways.

1) By mixture of European/Caucasian stock with Eastern Sinanthropus-Asian stock

2) By indigenous evolution in Europe itself from Homo Sapiens stock or from some

more ancient stock due to selection for cold survival qualities (Grimaldi/Cro-Magnon)

The oldest Neanderthal fossils of Europe scarcely seem to date back beyond the Interstadial Wurm I/II (80,000 BCE). There is an increasing body of scientific data suggesting that this group of men/wombmen did not develop in a narrow zone of cave fires and the savage cold of the Wurm I ice age. We will attempt to show that glacial evolution demanded certain special adaptations of Neanderthal wombmen/men and that present day Eurasians still show physical and mental vestiges of these adaptations. The Neanderthals apparently died out with the warmer weather of the Wurmian Interstadial and more modern kinds of men migrated into Europe. The last Wurmian cold snap from about 30,000-8,000 BCE was endured by essentially modern men/wombmen who were the ancestors of Europeans today.
Class 12 - Homo Line - Part 2 (Homo Sapiens/Homo Sapiens

Sapiens

Class Question – What Brain Developments Elevated the Thinking Capacity of the

Two Final Phases of the Human Being?
Readings

-Origin of Humankind, GK, p 59-118.

-Life History Notes, p 11 - Homo Sapiens Sapiens

-CB-African Origin of Homo Sapiens
Class 13 - Human Movement North/North West Across the African Continent

Class Question - Where Did Africans Migrate To In Africa?

Readings

-Pre-colonial Africa, Dr. Diop, p 212-236.

-Life History Notes, p 18, 19, 20 and 21– Life Along Hapi

-CB-Expansion of Homo Sapiens(Cl-10)
Class 14 - Human Migration Out of Africa - Part 1

Class Question - Where Did Africans Migrate In Asia (Eastern Asia)?
Readings

-African Presence in Early Europe, IVS, p 17-35, 288-314.

-Life History Notes, p 28, 29, 30, 31, 32, 33 – Melanin

-CB-Development of Hands and Tools, Early Homo Line in Africa

Hominids Leave Africa
Class 15 - Human Migration Out of Africa - Part 2

Class Question -Where Did Africans Migrate In Europe (Western Asia)?
Readings

-Origins of Humankind, GK, p – 119-157.

-Life History Notes, p 21, 22, 23, 24– First Migrations,

-Life History Notes, p 29, 30

-CB-Neanderthals-A Distinct Species, Neanderthals and Modern Humans
Class 16- The Four (4) Ice Ages

Class Question -What Happened During Earth's 4 Major Ice Ages

Geographically, Geologically, Historically?
Class 17 - The 51st Parallel Latitude – Dividing Line of the

Northern and Southern Cradle

Class Question -What Is the Two Cradle Theory (Northern/Southern)?

What Happened North Above the 51st Parallel Latitude Line?
Readings For Class 13 and 14

Civilization or Barbarism, Dr. Diop, Part 1

CB- Human Skin
Class 18 - Ethiopia and the Origin of Civilization

Class Question – How Did Civilization Originate In Ethiopia (Northern Kenya,

Ethiopia, Somalia, Djibouti, Eritrea, Sudan, Southern Kemet?

Readings

Intro to Africa – JGJ – 93-156

Wonderful Ethiopians - DDH – Chapters 5, 6, and 7, p 66-110

When We Ruled - RW

Ch. 1 – "What Is Black History" – P 17-45

Ch. 6 – "Early History of the Nile Valley" P – 140-180

Ch. 15 – "East African Antiquities" – P 455-482

Ch. 16 – "Medieval Nubia" – P 483-512

Course Outline

Kemet (Ancient Egypt) will remain a mystery until the people/land of Kush (Nubia) is geographically and culturally adjoined to the people/land of Kemet (Egypt). This course will explore the role that Africans played in the development of these civilizations along the Northeastern region of Africa called the "Hapi (Nile) Valley." Books, E-Res' and Presentations and DVD's will include the most recent research regarding African populations during the Pre-Dynastic and Dynastic Periods (6,000 BCE-525 BCE).

Course Objectives

1) Discuss the outline of Northeast African History from Southern Nubia (Sudan) to Northern Kemet (Egypt).

2) Describe the Geographical and Historical impact on Northeast Africa by the indigenous people in speaking and writing.

3) Articulate an understanding of the Interrelationship between Science and Technology encoded within the pyramids, temples, buildings and artifacts in Kush and Kemet.

4) Locate materials relevant to the course in library databases.

5) Critique books, magazine and E-Res articles and DVD's orally and in writing.

6) Create a plan and develop an art project as an overall course project directly related to objective #3 above.
Book List
The African Origin of Civilization: Myth or Reality, Dr. Cheikh Anta Diop, Lawrence Hill and Company: USA, 1974.

Kush: The Jewel of Nubia, Miriam Ma'at Ka Re Monges, African World Press: NJ, 1997.
Egypt Revisited,

"Origin of the Ancient Egyptians," Cheikh Anta Diop

"Working Chronology of the Royal Kemetic Dynasties, Runoko Rashidi

"Waset, The Eye of Ra and the Abode of Ma'at: The Pinnacle of Black Leadership in the Ancient World, Asa G. Hilliard

Blacks In Science,

"Namoratunga: the First Archaeo-Astronomical Evidence in Sub-Saharan Africa," B.M. Lynch and L.H. Robbins

Egypt, Child of Africa,

"African Origin of Ancient Egyptian Civilization," Ivan Van Sertima

"Nile Genesis: Continuity of Culture from the Great Lakes to the Delta," Charles Finch

"The Racial Identity of Ancient Egyptian Populations based on the Analysis of Physical Remains," Keith W. Crawford

"Black Land of Antiquity: A Brief Historical Outline of Dynastic Kmt," Runoko Rashidi

"The Sixth Napatan Dynasty of Kush," Peggy Brooks-Bertram

"Pre-Dynastic Egypt; An Afri-Centric View," James Brunson III, Reviewed by Regina Blackburn

"Egypt and the Mountains of the Moon," F.D.P. Whitaker, Reviewed by Anthony Richards

"Seven Times Seven, the Seven Hermetic Principles of Ancient Egypt, "Wayne Chandler
Course Syllabus
Class 19 - Introduction/Overview

Class Question – Why Is Kush Important to Understanding Kemet?
Readings

Kush, Re-Monges – "Glossary", pg-189-192

Myth or Reality, Dr. Diop

"Translator's Preface,"pg ix-xi, "Preface," pg xii-xvii,

"Notes," pg 297-299

Ch XIII-"Early History of Humanity," pg 260-275
Class 20 – Kush: Birthplace of Kemet…Kemet: Child of Kush

Class Question - Why Is Kemet Important to Understanding Kush?
Readings

Kush, Re-Monges

Ch 1-"Ancestral Beginnings," pg 1-18,

Ch 2-"Clearing Muddled Perspectives," pg 19-62,

Ch 3-"Emancipating the Study of African Culture and History," pg 63-68.
Class 21 - The Nation of Kerma

Class Question – What Impact Did the Nation of Kerma Have On Kush?
Readings

Kush – Re-Monges

Ch 4 – "African Commonalities," pg 69-88

Ch 5 – "Divine Kingship," pg 89-124
Class 22 - The Nation of Napata

Class Question – What Role Did Napata Have On Kush and Kemet
Readings

Kush – Re-Monges

Ch 6 – "Matriarchy," pg 125-154

Ch 7 – "Totemism," pg 155-184

Ch 8 – "Not the End," pg 185-187
Class 23 -The Nation of Meroe

Class Question – Why Was Meroe Impotant to the Development of Kush?
Readings

Blacks in Science, ed. IVSertima – "Lost Pharaohs of Nubia," Bruce Williams
Class 24 - Qustal/Nubia – The Origins of the 1st Dynasty of Kemet

Class Question – What Evidence Exists That Support an African Origin of the

1st Dynasty of Kemeti?
Readings

African Origin of Civilization, Cheikh Anta Diop

Ch XI – "Contributions of Ethiopia, Nubia and Egypt, pg 230-235.

Ch I – "What Were the Egyptians," pg 1-9

Ch II – "Birth of the Negro Myth," pg 10-42
Class 25 –Kemet (Egypt) and the Origin of Technology, Part 1

Class Question – How Did Kemet Impact ancient and Modern Technology?
Readings

Wonderful Ethiopians– DDH – Chapters 8, 9 and 10, p 111-159

When We Ruled - RW

Ch. 7 – "The Later History of the Nile Valley" – P 181-224

Ch. 8 – "Egyptian Chronology" – P - 225-264
Class 26 – African Egypt? Myth or Reality

Class Question – Was Kemet An African Nation? Is It Still In Question?
Readings

African Origins, Cheikh Anta Diop

Ch III – "Modern Falsification of History," pg 43-84

CH VII – "Arguments Supporting a Negro Origin," pg 134-155.

CH VII – "Arguments Opposing a Negro Origin," pg 156-178.
Class 27 – Cultural Origins of the Kemites (Egyptians)

Class Question – What Is The Cultural Impact Of Africans On Kemet?
Readings

African Origins, Cheikh Anta Diop

Ch IV – "Could Egyptian Civilization Have Originated in the Delta,"pg 85-99.

Ch V – "Could Egyptian Civilization Be of Asian Origin," pg 100-128.

Ch VI – "The Egyptian Race as Seen and Treated by Anthropologists," pg 129-133.
Class 28 – The Old Kingdom – Dynasties 1 and 2

Class Question – What Are The Contributions of The Old Kingdom On

Kemet?
Readings

Blacks in Science, ed. IVSertima, "The Pyramids: Ancient Showcase of African Science

And Technology," Beatrice Lumpkin.
Class 29 - Pyramid Dynasties – Dynasties 3 through 6

Class Question – What Impact Have The Pyrmaids had On Technology?
Readings

Kemet and the African Worldview - ed Carruthers,J nd Karenga,M

"1st and 2nd Intermediate Period," Josef Ben Levi

Egypt Revisited, "The Middle Kingdom: A Photo Essay," Runoko Rashidi
Class 30 - The 1st Intermediate Period and the Middle Kingdom

Class Question # 1– What Happened during the Intermediate Period?

# 2 – Who Created the Middle Kingdom?

Readings

Egypt Revisited, "Black Rulers of the Golden Age," LeGrand Clegg"
Class 31–Kemet/Egypt and the Origin of Technology-Part 2

Class Question – What Are The Technological Advances of Kemet That Still Exist?
Readings

When We Ruled, RW

Ch. 9 – "The Egyptian Question" – P265-289
Class 32 – The Second Intermediate Period and the New Kingdom and

The Ramessids- The 18th and 19th Dynasties

Class Question – How Did the 18th Dynasty Impact the Then Known World?
Readings

Egypt Revisited – "The Nubian Renaissance," Phaon Goldman Taharka
Class 33 – The 25th Dynasty From Nubia

Class Question – How Did Kushites From Sudan Resurrect Kemetic Culture?
Readings

Book - African Origins, Cheikh Anta Diop

Ch IX – Peopling of Africa from the Nile Valley, pg 179-203

Ch X – Political and Social Evolution of Ancient Egypt, pg 204-229
Class 34 –The End of African Kemet/the Coming of Cambyses

And the Persians

Class Question – What Brought About the end of African Governance

In Kemet?
Class 35 -Shabaka Stone – Part 1

Class Question – What Is The Shabaka Stone?
Readings

Memphite Theology – Muata Ashby

Author's Forward, Part 1, Part II and Part III, P – 9-102
Class 36 - Shabaka Stone – Part 2

Class Question – What Are the Sections and Philosophies Of The Shabaka Stone?

Readings

Memphite Theology

Part IIII, Part IIIII, P 103-189
Class 37- Ancient Mid-Western Asia Including Arabia

Class Question – What Role Did Africa Play In The Creation of West Asian
Culture?

Readings

Wonderful Ethiopians – DDH

Ch. 11, 12, 13, 14, 15,16, 17 p 160-272

When We Ruled - RW

Ch. 19 – "Peopling of the Ancient East" – P 578-589

Ch. 20 – "Sumer and Elam" - P 590-626
Class 38- Ancient India

Class Question – How Did Africans Establish The Ancient Cultures of India?

Readings

When We Ruled - RW

Ch. 21 – "Indus Valley and Arabia" – P 627-644
Class 39- Ancient Asia

Class Question – How Did Africa Contribute To China, Japan and the Far East?
Readings

Intro to Africa - JGJ – p 196-231

Books

-African Presence in Early Asia, ed. Dr. Ivan Van Sertima and Runoko Rashidi, Transaction Press:NJ, 1985.

-Wonderful Ethiopians of the Ancient Cushite Empire

Drusilla Dunjee Houston

Black Classic Press: Baltimore, MD, 1926/1985

-When We Ruled the World, Robin Walker, Every Generation Media, 2006
Class 40 - Introduction and Overview

Class Question – What Role Did Africa Play in Developing Early Asian Culture?
Readings

African Presence

Glossary, p 382-390

Ch. 1 - "Preface to the Tenth Anniversary Edition," Runoko Rashidi, p 8-9

Ch. 2 - "Intro to the Tenth Anniversary Edition," Runoko Rashidi, p 10-12

Ch. 3 - "Editorial and Introduction to the first Edition," Ivan Van Sertima, p 13-18

Ch. 4 - "Dedication and Tribute - The Passing of Giants - John Glover Jackson and

Chancellor Williams," Runoko Rashidi, p 19-20

Ch. 5 - "Africans in Early Asian Civilizations: An Overview," Runoko Rashidi, p 21-58

When We Ruled

"The Peopling of the Ancient East," Robin Walker, p 578-589
Class 41 - African Presence in Early Southwest Asia

Class Question – What Impact Did Africans have in Southwest Asia?
Readings

African Presence

Ch. 6 - "Egyptian Civilization in Colchis on the Black Sea," Rafique Ali Jairazbhoy,

p 59-64

Ch. 20 - "Blacks and Jews in Historical Interaction: The Biblical/African Experience,"

Charles Copher, p 177-185

Ch. 21 - "Africa and Palestine in Antiquity," Charles S. Finch III, p 186-196

Ch. 17 - "Peopling of the First World: Small Blacks in Africa and Asia," Runoko Rashidi and James E. Brunson, p 158-161

Ch. 23 - "Unexpected Faces in Early Asia: A Photo Essay," James E. Brunson, p 205-232

Wonderful Ethiopians

Chapters 1, 2, 3, and 4, p 15-65

Chapters 5, 6, and 7, p 66-110

Class 42 - African Presence in Early Arabia and the Islamic World of Asia

Class Question – What Did Africans Contribute to the Development of Islam?
Readings

African Presence

Ch. 31 - "Ebony and Bronze: Race and Ethnicity in Early Arabia and the Islamic Works
in Asia," Wayne B. Chandler, p 270-311

Ch. 32 - "Research Notes: Ancient Cities Beneath the Arabian Sands," Runoko Rashidi,
p 312-313

Ch. 33 - "The African Presence in Early Arabia and the Islamic World in Asia: A Selected Bibliography," Compiled by Runoko Rashidi, p 314-315

When We Ruled,

"Arabia Felix," Robin Walker, p 633-644

Wonderful Ethiopians

Chapters 11, 12 and 13, P 160-209

Chapters 8, 9 and 10, P 111-159

Chapters 11, 12 and 13, P 160-209

Chapters 17, P 255-272
Class 43 - Sumer, Elam, Mesopotamia, Media and Babylonia

Class Questions – What Did Africans Contribute to the Countries We Today Call

Iraq, Iran, Afghanistan, Pakistan?

Readings

African Presence

Ch. 18 - "More Light on Sumer, Elam and India," Runoko Rashidi, p 162-171

Ch. 19 - "The Blackheads of Sumer: A Bibliography," Runoko Rashidi, p 172-176

When We Ruled

Ch. 20 - Sumer and Elam, p590-597

Mesopotamia Chronology, p 598-599

Sumer, p 600-612

Elam, p 613-626

Wonderful Ethiopians – Ch. 14, 15 and 16, p 210-254
Class 44 - India - Part 1

Class Question – Who Established the Kingdoms of Harrapa and Mohenjo Daro?

Readings

African Presence
Dalit Children

Ch. 7 - "The Script of the Indus Valley Civilization," Walter A. Fairservis, Jr., p 65-80

Ch. 8 - "The Jewel in the Lotus: The Ethiopian Presence in the Indus Valley Civilization,"
Wayne B. Chandler, p 81-106

Ch. 10 - "Review Essay: Ancient Kushite Roots in India (A Survey of the Works of
Godfrey Higgins)," Gershom Williams, p 113-120

Ch. 14 - "Malik Ambar: Africa's Regent Minister in India," Joseph E. Harris, p 146-152

Ch. 15 - "Research Note: The Case of the Habashis of the Dakan," Omar Khalidi,
p 153-154

Ch. 16 - "African Dynasties in India: A Selected Bibliography of the Siddis,"
Runoko Rashidi, p 155-157
Class 45 - India - Part 2

Class Question – What Did Africans contribute to Ancient India?

Readings
Sidi Children of India

African Presence

Ch. 12 - "Commentary: Black Bondage in Asia," Runoko Rashidi, p 138-139

Ch. 13 - "African Bondage in Asian Lands," Gershom Williams, p 140-145

Ch. 24 - "Cheikh Anta Diop and the Search for cultural Roots of Dalits," V.T. Rajshekar,
p 233-234

Ch. 25 - "The Black Untouchables of India: Reclaiming Our Cultural Heritage,"
V.T. Rajshekar, p 235-242

Ch. 26 - "Dalits: The Black Untouchables of India," Runoko Rashidi, p 243-245

Ch. 27 - "The Historical Unity of Africans and Dalits - A Selected Bibliography,"
Runoko Rashidi, p 246-249
Sister Soundararajan, a Dalit, making a statement.
When We Ruled

Ch. 21 - "Indus Valley," p 627-633

Class 46 - China and Japan

Class Question – How, When, Where, Why and What Did Africans Contribute

To China and Japan?

Readings

African Presence

Ch. 11 - "The African Presence in Early China," James E. Brunson, p 121-137

Ch. 34 - "Black Shogun: The African Presence in Japanese Antiquity," James E. Brunson,

Runoko Rashidi and Wallace Magsby, p 316-330

Ch. 35 - "The Black Presence in Classical Southeast Asian Civilization," Runoko Rashidi, p 331-353

Ch. 36 - "Diminutive Africoids: First People of the Philippines," Runoko Rashidi,
p 354-359

Class 47 - Tribute to the Past

Class Question – Who Were Some of the Scholars That Wrote About Africans In
Asia?

African Presence

Ch. 28 - "Researching the African Presence in Asia: The Challenge Ahead of Us,"

Chancellor Williams, p 250-251

Ch. 29 - "Tribute to a Forerunner: A Selected Bibliography of John Glover Jackson,"
p 252-253

Ch. 30 - Pioneer Contributions to the Documentation of the African Presence in Early

Asia: 1883-1918," Runoko Rashidi and James E. Brunson, p 254-269
Class 48 - Spiritual Foundations

Class Question – What Did Africans Contribute To The Spiritual Foundations
Of Asia?

Readings

African Presence

Ch. 37 - "The Principality of Polarity," Wayne B. Chandler, p 360-377

Ch. 38 - "Bodhidharma: Founder and First Patriarch of Zen Buddhism,"

Wayne B. Chandler, p 378

Ch. 9 - "Krishna and Buddha of India: Black Gods of Asia," John G. Jackson, p 107-112
Class 49 - African Art and Architecture in Early Asia

Class Question – What Artistic and Architectural Evidence Exists That Show

An African Presence In Asia?

Readings

African Presence

Ch. 39 - "The African Presence in the Art and Architecture of Early Central Asia,"

Runoko Rashidi and James E. Brunson, p 379

Ch. 40 - "James Cowles Prichard on the African Presence in Asia," Runoko Rashidi,

p 380
Class 50 - The Golden Ages of West Africa

Class Question – What Happened During the Golden Ages of West Africa?

Readings

Intro to Africa - JGJ – p 157-195

When We Ruled - RW

Ch. 11 – "West African Coast" P 313-358

Ch. 12 – "West African Golden Age" P 359-397

Class 51 - Dogon Creation Story – Part 1

Class Question – What Is the Geography, History and Philosophy of the Dogon
Of Mali, West Africa?

Readings

Star of Deep Beginnings – Charles Finch

Introduction, Ch. 1, 2, and 3 – P xv-xx, 1-100
Class 52 – Dogon Creation Story – Part 2

Class Question – What is the Astronomical and Agricultural Importance of the

Dogon Creation Story?
Dogon Mask

Readings

Star of Deep Beginnings

Ch. 4, 5, and 6 – P 101-234
Africans/Moors in Europe
Class 53 -The Empire of the Moor

Class Question – How Did Africans Impact Europe and the Renaissance?
Readings

Intro to Africa – JGJ – p 232-282

When We Ruled - RW

Ch. 10 – "Carthage and Numidia" – P 290-312

Ch. 13 – "Civilization of the Moors" – P 398-423
Course Description

Africans in Medieval Europe will include exploration of concepts in African and European civilizations. Presentations will include the research on settlements and subsequent movement of African people into Southern Spain in 710 ACE to the defeat of the last recorded African ruler," Boabdil," in Granada, Spain on January 2, 1492.
Course Objectives

1) Discuss the outline of the history of African peoples traveling to Medieval Europe

2) Describe the outline of Europe's Medieval Age in speaking and writing

3) Articulate an understanding of the inter-relationships of the history of Medieval Africa and Europe to the histories of other groups in the Africa and Europe.

4) Locate materials relevant to the course in library databases.

5) Critique books and articles orally and in writing.
List

Golden Age of the Moors, ed. Dr. Ivan Van Sertima,

Journal of African Civilizations Ltd, Inc., Vol 11, Fall 1991.

African Presence in Early Europe, ed. Dr. Ivan Van Sertima,

Journal of African Civilizations Ltd, Inc., Vol 7, November 1985.

Please Note:

For Guide to Reading Assignments:

African Presence in Early Europe = APEE

Golden Age of the Moor = GAM

Initials in Front of Essay = Author of Essay

Class 54 - Introduction/Overview

Class Question – What are the expectations and responsibilities

of this class?
Class 55 - Race and Origins of Africans in Early Europe-Part 1

Class Question – How did Human Life emerge from Africa and

Migrate to Europe?

Readings - APEE

IVS – "Introduction" – p 7-16

CF- "Race and Evolution in Prehistory" – p 288-318

CF- "The Evolution of the Caucasoid" – p 17-22

LgC-"The First Invaders" – p 23-35
Class 56 - Origins of Africans in Europe-Part 2

Class Question – How/Where did Africans influence the Northern

Regions of Europe?

Readings – APEE

IVS – "The Definitional Problem" p 134-143

ES-"Blacks in Western Europe" – p 190-202
A depiction of a game of chess being played by Moors in Europe.

DL-"African Presence in the Early History of the British Isles and Scandinavia"

p 223-244

LgC-"The Mystery of the Arctic Twa" – p 245-250

RR- "Ancient and Modern Britain: A Review" – p 251-261

CIH-"Blacks in Pre-Revolutionary Russia"-p 261-276
Class 57 - Africans in the Ancient Mediterranean Isles and Mainland

Mainland Greece

Class Question – What cultural impact did Africa have on the

Mediterranean Isles including Greece?

Readings – APEE

JB-"The African Presence in the Ancient Mediterranean Isles and Mainland Greece"-

P 35-65

MB-"Black Athena-African and Levantine Roots of Greece"-p 66-82

JAW-"The Stolen Legacy: A Review- g 83-89

AGH-"Blacks in Antiquity" – p 90-95
Class 58 - Moors from Pre-History to the Moorish Dynasty in

Al-Andalusia

Class Question – Who are the Moors? Where did the Moors Come

From?

Readings – GAM

DR – "African Heritage/Ethno-History of the Moors," p 93-150

JC – "Moorish Culture-Bringers," p 248-277
Class 59 - Moors in Medieval Europe

Class Question –What impact did the Moors have in Europe?

Readings –GAM

IVS – "The Moor in Africa: Origins and Definitions," p 1-8

IVS – "The Moor in Europe," p 9-26

JEB/RR – "The Moors in Antiquity," p 27-84

JGJ – "Empire of the Moors," p 85-92
Class 60 - Moorish Contributions to European Culture/Civilization

Class Question – "What cultural/national contributions did Moors

Bring to Europe?

Readings – GAM

WC – "The Moor-Light of Europe's Dark Age," p 151-181

ES – "The Moors and Portugal's Global Expansion," p 331-359
Class 61 - Moors in Language Arts-Othello and the Three Musketeers

Class Question – What classical role did Moors play in the arts of Europe/Russia?

Readings

Shakespeare's Othello or any of Alexandre Dumas' classics

RJ – APEE - "African Presence in Shakespearean Drama," p 276-287

World's Great Men of Color, JA Rogers– Alexandre Dumas I, II and III/Chevalier St.
Georges, Joachim Murat/Ira Aldridge

Class 62 - Education in Moorish Al-Andalusia

Class Question – What educational standards did the Moors of North Africa
Institute in Europe?

Readings – GAM

JVPB-"Moorish Spain:Academic Source and Foundation for The Rise and Success of

Western Europeans Universities In The Middle Ages," p 182-247.
Class 63 - Moorish Science

Class Question – What scientific methods did the Moors Contribute to Europe's

"Renaissance"?

Readings – GAM

BL/SZ - "Cairo: Science Academy of the Middle Ages," p 382-395

IVS – "The Egyptian Precursor to Greek and Arab Science," p 396-406
Class 64 - African Faith Systems in Medieval Europe

Class Question – How did African Faith Systems impact Christian And Islamic

Philosophy of Eurasia?
Pushkin. The father of Russian Literature was of African Decsent.
Readings – GAM

ES -"African Popes," p 96-107

MC – "Africans in the Birth and Expansion of Islam," p 360-381
Class 65 - African Women in Moorish Europe

Class Question – What role did African Women play in Europe?

Readings – APEE

ES – "African Women in Europe," p 203-222

DR – "Black Madonnas of Europe: Diffusion of the African Isis," p 108-133
Class 66 - Music of the Moors

Class Question- What is the Moorish Musical Legacy in Europe?

Readings – GAM

YA-Music of the Moors in Spain, p 278-330

World's Great Men of Color, JA Rogers, Beethoven/George Bridgetower
Class 67 – The Crusades – From the 11th Century Until the 14th Century

Class Questions 1)What Happened During the Crusades of the Medieval Era?
***See Kaba Hiawatha Kamene's DVD Catalog Collection on "The Crusades"***
Africans in Early Americas
Class 68 - Africa's Discovery of America

Class Question – What Cultural Impact Did Africa Have On America?
Readings
A depiction of African and Native Americans trading BEFORE Columbus.
Intro to Africa– JGJ – p 283-295
Course Description

Africans in America will include exploration of concepts in ancient African and American civilizations. Presentations of research on original American settlements and subsequent migration of African people to the Western Hemisphere dating back to the 19th dynasty of ancient Egypt (1300 BCE) and West African visits from the Malian Empire (1300 ACE)

Book List

-Jairazbhoy, R., A., Ancient Egyptians in Middle and South America

, Ancient Egyptians and Chinese in America

, Ramses III, Father of Ancient America

-Joseph, Frank, The Lost Treasure of King Juba

-Ben-Jochannan, Yosef, A., A., Abu Simbel – Gizeh, (Alkebu-Lan Books: NY), 1985.

Bradley, Michael, The Black Discovery of America, (Personal Library: Toronto), 1981

-Carruthers, Jacob, and Karenga, Maulana, Kemet and the African Worldview, (University of Sankore Press: LA), 1986.

-DeLubicz, Schwaller, R., A., The Temple In Man, (Inner Traditions: NY), 1949.

Diop, Cheikh, Anta The African Origin of Civilization: Myth or Reality, , Lawrence Hill and Company: USA, 1974.

-Emmerich, Andre, Art Before Columbus, (Simon and Schuster: NY), 1963.

Ka Re Monges, Miriam Ma'at, Kush: The Jewel of Nubia, African World Press: NJ, 1997.

-Kush, Khamit, Indus, What They Never Taught You In History Class, (Luxor Publications: NY), 1983.

-Jackson, John, G., Introduction to African Civilizations, (Citadel Press: NJ), 1970.

-Van Sertima, Ivan, They Came Before Columbus, (Random House: NY), 1976.

Ch. 6 - "The Black Kings of The 25th Dynasty," p 123-141.

-Van Sertima, Ivan, Egypt, Child of Africa, "The Sixth Napatan Dynasty of Kush,"

Peggy A. Brooks-Bertram, p 149-190.

-Van Sertima, Ivan, African Presence in Early America (Revised),

-Van Sertima, Ivan, Nile Valley Civilization, (Transaction Books: NJ), 1985.

-Van Sertima, Ivan, Black Women In Antiquity, (Transaction Books: NJ), 1985.

-Williams, Chancellor, The Destruction of Black Civilization, (Third World Press: Chicago), 1976.

Von Wuthenau, Alexander, Unexpected Faces in Ancient America, (Crown Publishing: NY), 1975.
-Jairazbhoy, R., A., Ancient Egyptians in Middle and South America

, Ancient Egyptians and Chinese in America

, Ramses III, Father of Ancient America

-Joseph, Frank, The Lost Treasure of King Juba: The Evidence of Africans in America Before Columbus, (Bear & Company: Rochester, Vermont), 2003.

Unearthing Ancient America, (New Page Books: NJ), 2009.
Magazines
A massive Olmec head found in Mexico PREDATING Columbus.
1)National Geographic, "Discovering The New World's Dated Work of Man," Vol. 76, September 1939, p 183-218.

2)National Geographic, "Great Stone Faces of the Mexican Jungle," Vol. 78, September 1940, p 309-334.
Class 69 - Introduction/Overview/Primary Sources

Class Question – What Role Did Africans Play In The Development of the American

Hemisphere?
Readings

They Came Before Columbus, Van Sertima – Intro-xiii-xv

Author's Note – xvi-xviii

African Presence – Intro – p 5-27

Dawn Voyager – Intro – v-x, Forward-xi-xvii
Class 70 - The Original Americans
Readings

African Presence – Ch. 10 –"Men Out Of Asia," Reassessment of the Gladwin Theory,"

P 215-230

Ch. 11 – "The First Americans," Legrand Clegg, p 231-240.
Class 71 - Geography of Africa and America

Class Question – What Geographical Factors Played a Role In The Peopling Of The

American Hemisphere?
Readings

African Presence – Ch. 5 – "African Sea Kings in America, Evidence from Early Maps,"

Joan Covey, p 118-135.

Dawn Voyager, "Matter of Boats,"p 112-119,

"Black Ships of the Bronze Age," p 120-133.
Class 72 - History of the 25th Dynasty of Ancient Kemet (Egypt)

Class Question – What is the History of the 25th Dynasty of Kemet (Egypt)?
Readings

They Came Before Columbus, IVS, Ch. 6 - "The Black Kings of The 25th Dynasty,"

P 123-141.

Egypt, Child of Africa, IVS, "The Sixth Napatan Dynasty of Kush,"

Peggy A. Brooks-Bertram, p 149-190.
Class 73 - African Presence in Ancient America,Part 1-The Olmec

Nation

Class Question – What evidence exists that the 25th Dynasty Came to America?
Reading

They Came Before Columbus, IVS, Ch. 7 – Black Africa/Egypt, p 100-122.

Ch. 9 – African Egyptian Presence in Ancient

America, p 142-179
Class 74 - African Presence in Ancient America, Part 2

Physical Evidence

Class Question – What is the Physical Evidence of the Presence of Africans in

America?
Readings

Unexpected Faces in Pre-Columbian America, Alexander Von Wuthenau, p 82-101.

The African Presence in Ancient America, "Evidence from Physical Anthropology,"

Keith Jordan, p 102-117.
Class 75 - The Moors of North/North West Africa

Class Question – What is the History of Africa From 710-1492 ACE?
Readings

Golden Age of the Moor, JGJ – "Empire of the Moors," p 85-92
Class 76 - African Presence in Medieval America, ACE, Part 1

Class Question – What Role Did West Africa Play in the American Hemisphere?
Readings

African Presence in Early America, "Leo Weiner, A Plea For Reexamination,"

David J.M.Muffet, p 155-163.

" A 1920 Review from the Journal

Of Negro History," Leo Weiner, p 164-168

"Mandingo Voyages across the Atlantic," Harold

Lawrence, (Kofi Wangara), 169-214.

-Joseph, Frank, The Lost Treasure of King Juba: The Evidence of Africans in America Before Columbus, (Bear & Company: Rochester, Vermont), 2003.

Unearthing Ancient America, (New Page Books: NJ), 2009.
Class 77 - African Presence in Medieval America, AD, Part 2

Class Question – How, Why and When Did West Africans Come to the America?
Readings

They Came Before Columbus, Ivan Van Sertima,

Ch. 1 – The Secret Route from Guinea, p 1-18,

Ch. 2 – the Visible Witnesses, p 19-36,

Ch. 3 – The Mariner Prince of Mali, p 38-49,

Ch. 4 – Africans Across the Sea, p 50-70.
Class 78 - African Presence in Medieval America, AD, Part 3

Class Question – What is the Physical Evidence of West Africans in America?
Readings
African Braids on an Olmec head in Mexico.
They Came Before Columbus, Ivan Van Sertima,

Ch. 5 – Among The Quetzalcoatl, p 71-89,

Ch. 6 – Mandingo Traders in Medieval Mexico, p 90-107,

Dawn Voyager, Michael Bradley,

Ch. 1 – Primitive Myths of a Savage People, p 1-18,

Ch. 2 – The Niger and the Nile, p 19-38,

Ch. 3 – The Puzzle of Diffusion, p 39-48.
Class 79 - African Presence in Early America, Selected Topic #1

Africans and Asians in Early America,

Class Question – What is the Connection Among Africans, Asians and Indigenous

Americans?
Readings

African Presence in Early America, ed., Ivan Van Sertima

– "Trait-Influences in Meso-America: The African-Asian

Connection," Wayne B. Chandler, p 241-308.

-Jairazbhoy, R., A., Ancient Egyptians in Middle and South America

, Ancient Egyptians and Chinese in America

, Ramses III, Father of Ancient America
Class 80 - African Presence in Early America, Selected Topic #2

The Botany Connection

Class Question – What Botanical Evidence exists that Connects Africa with

America?
Readings

They Came Before Columbus, Ivan Van Sertima, "Plants and Transplants," p 180-208. Dawn Voyager, "Evidence of Botany," p 134-139.
Class 81 - African Presence in Early America, Selected Topic #3

The Pyramids of Africa and America

Class Question – What are the Similarities and Differences Between the Pyramids of

Africa and America?
Readings

Blacks in Science: Ancient and Modern, Journal of African Civilizations, ed., Ivan Van Sertima, "The Pyramids: Ancient Showcase of Ancient Science and Technology,"

p 136-154.

African Presence in Early America, ed. Ivan Van Sertima, Pyramids American and African: A Comparison," Beatrice Lumpkin, p 136-154.

Native Roots, Jack Weatherford, Ch. 2 - "Pyramids Along The Mississippi,"
Class 82 - African Presence in Early America, Selected Topic #4

Cultural Parallels

Class Question – What Are Some of the Cultural Similarities and Differences

Between Africa and America?
Readings

They Came Before Columbus, Ivan Van Sertima,

Ch. 11 – Smoking, Tobacco and Pipes in Africa and America, p 209-231.

Ch. 12 – The Mystery of Mu-lan-pi, p 232-260.

Postscripts on Other Finds, p 261-272.

Dawn Voyager, Michael Bradley,

Ch. 9 – Possible Cultural Parallels, p 140-155,

Ch. 10 – White Gods and Lost Cities, p 156-175,

Ch. 11 – The Shared Adventure, p 176-183.
Class 83 -Southern Africa

Class Question – What Are The Cultural Contributions Made By

Africans In Southern Africa?
Readings

When We Ruled – RW

Ch. 17 – "Southern Africa" – P 513-540

Star of Deep Beginnings – Charles Finch

Ch. 7, 8, Afterword and Special Section – P 235-281
Class 84 -Central Africa

Class Question - What Are The Cultural Contributions Made By Africans In

Central Africa?
Readings

When We Ruled - RW

Ch. 14 – "The Central Sahara
Class 85 - Kongolese Cosmology – Part 1

Class Question – How Does The Kongolese Cosmology Reflect the Earliest

Thinking of The Human Family?
Readings

African Cosmology, Dr. Fu-Kiau,

About Dr. Fu-Kiau, P 158-159

Introduction, Ch. 1 – P 9-44 Insert Ch. 4 (127-150) at the top of P 29 of Ch. 1
Class 86 – Kongolese Cosmology – Part 2

Class Question – What Does The "V" Represent In Kongolese Cosmology?
Readings

African Cosmology, Dr. Fu-Kiau

Ch. 3 – P 55

Ch. 2 – P 45-54
Class 87 – How did We Get Here? and Where Do We Go From Here?

Class Question – What Is The Past Road That Created The Present Road That Will

Lead Us To The Future Road?
Readings

When We Ruled - RW

Ch. 2 – "Survey of the Documents" – P 46-72

Ch. 18 – "The Fall of Africa and the Resistance" – P 541-577

Ch. 22 – "Afterword: Where From Here? – P 645-671
"Forty (40) Seasons"

The Per Ankh Academy

An Idea Who's Time Has Come
The following list of classes outline the first (1st) Ten Cycles of the

Per Ankh Academy's Curriculum Plan.
Cycle 1 – BEFORE THE BEGINNING BEGAN

Season 1 – 1.1

Theme - "A Kemetic Theory On The Origin Of The Cosmic Universe"

Focus Question(s) – What did the ancient Kemites (Egyptians) envision existing before the Cosmic?

Universe began? What began the Cosmic Universe at that first moment of existence?

What kept (keeps) this Cosmic Universe becoming?
Season 2 – 1.2

Theme – "The Dogon People Of Mali, North West Africa"

Focus Question(s) – What educational system did the Dogon people of Mali develop that would allow them to create an astronomical system around the Sirius star system?
Season 3 – 1.3

Theme – "The Impact Of The Moors Of North Africa On World History"

Focus Question(s) – What role did the Moors of North Africa play in the development of modern?

Civilization?
Season 4 – 1.4

Theme – "The Special Relationship Among the Sun, Plants, animals and Humans"

Focus Question – What happens to plants, animals and humans when exposed to sunlight?
Forty Seasons, cont'd, P 2
Cycle 2 – COSMIC BEGINNINGS

Season 5 – 2.5

Theme – "A Kemetic Theory On The Origin Of The Cosmic Universe"

Focus Question(s) – After the Process of Becoming began, how did galactic, stellar and planetary systems continue becoming?
Season 6 – 2.6

Theme – "The Scientific Wisdom Contained Within The Aten Text"

Focus Question(s) – What role did the sun play in the lives of 18th Dynasty (1570-1320 BCE) Kemites…particularly during the reign of Pharaoh Akhenaten (1379-1364 BCE)
Season 7 – 2.7

Theme – "Earth Science As It Applies To The Shabaka Text"

Focus Question(s) – How does the philosophy contained within the ancient Shabaka text pertain to current geological theorems?
Season 8 – 2.8

Theme – "Biological Khem-Mystery (Chemistry) And Organic History On Geb (Earth)"

Focus Question(s) – What impact does carbon have on the development of Organic Life and how is it described in the Shabaka Text (Ausarian Drama)?
Cycle 3 – ATUMIC CONSCIOUSNESS
Season 9 – 3.9

Theme – "Ma'at: The Feathered Wombedman…Balance in the Cosmic Universe"

Focus Question(s) – How was Justice, Balance, Truth and Righteousness portrayed and practiced in Ancient Kemet (Egypt)?
Season 10 – 3.10

Theme – "The Bejeweled Brain and the Sacred Science written on King Tutankhamen's Sarcophagus

Focus Question(s) – What three (3) major parts of the brain were identified by ancient Kemites (Egyptians) to be responsible for mental and spiritual ascension?
Season 11 – 3.11

Theme – "Psychological and Functional Consciousness"

Focus Question(s) – What are the mental boundaries of Created Consciousness?
Forty Seasons, cont'd, P 3
Cycle 4 – STAR BEGINNINGS
Season 12 – 3.12

Theme – "The Stages of Intellectual Growth and the Grades of Consciousness"

Focus Question(s) – Where can today's theories pertaining to Intellectual Consciousness be found among the Kemites (Egyptians) of Kemet (Egypt) and Dogon of Mali, Northwest Africa?
Season 13 – 4.13

Theme – "The Dogon People of Mali, Northwest Africa…A Socially Scientific View"

Focus Question(s) – Who are the Dogon? What is their social structure? Where did they come from? How do they function? What role does agriculture and astronomy play in their daily lives?
Season 14 – 4.14

Theme – "The Dogon People of Mali, Northwest Africa…A Scientifically Scientific View"

Focus Question(s) – What astronomical wisdom did the Dogon people possess that advanced the theories originally generated in ancient Kemet?
Season 15 – 4.15

Theme – "Ra Light…Ra Bright – The Scientific Wisdom developed through African philosophy"

Focus Question(s) – What are stars? How did/do stars form? Do stars die? How did these stars create planets and why did life come to be on the earth?
Season 16 – 4.16

Theme – "An African-Centered Theory Utilizing an Ancient Kenyan/Ethiopian Cemetery named, Namoratunga that Offers Possible Reasons Why the Pyramids Would Later be Built"

Focus Question(s) – What was/is the importance of the Serpent In The Sky, and funeral ceremonies among the Konso people of Central East Africa?
Forty Seasons, cont'd, P 4
Cycle 5 – DARK MATTERS
Season 17 – 5.17

Theme - "Dark Matters In The Cosmos"

Focus Question(s) – What role does " KMWR" (KMWR) (Melanin) play in the Cosmic Universe?
Season 18 – 5.18

Theme – "Black Holes (Black Entrance Points) In The Cosmic Womb"

Focus Question(s) – Where do Black Holes Come From and Lead To, in the Cosmic Universe?
Season 19 – 5.19

Theme – "Carbon: Its Transmutation into Melanin ant its Physical and Mental Properties"

Focus Question(s) – What are the Physical and Mental Properties of Carbon? How does Carbon become Melanin? What impact DOES KMWR ( KMWR) (Melanin) on Living Systems within Human Beings? What are the Ventricular System, Cerebral Spinal Fluid and the Dew of Life? What is the Vault of Initiation? Where is this Vault located?
Season 20 – 5.20

Theme – "Carbon: Its Transmutation into Melanin and its Mental and Spiritual Properties"

Focus Question(s) – What happens to the Eternal Human Spirit when its Mental Thoughts transmute the Physical Body?
Cycle 6 – THE SACRED SCIENCES
Season 21 – 6.21

Theme – " Grand Unified Theorem- The Unification of the Universe as formulated in the Shabaka Stone"

Focus Question(s) – How are today's theories and theorems related to the Shabaka Stone?
Season 22 – 6.22

Theme – "The Spiritual Sciences"

Focus Question(s) – What subjects, topics and disciplines comprise the Spiritual Sciences (Communication Arts)
Forty Seasons, cont'd. P 5
Season 23 – 6.23

Theme – "Africa's Philosophical Foundation in World Religions"

Focus Question(s) – What impact did Africa's Philosophy on Spirit, Soul, Mind and Body have on the development of the World's Major Religions?
Season 24 – 6.24

Theme – "Ritual and Ceremony as the Outward Performance of what is happening Inwardly…Experience Demonstrating Inspirience"

Focus Question(s) – What happens to the Eternal Human Spirit when it's Mental Thoughts Transmute the Physical Body and Vibrate the Soul?
Cycle 7 – HUMAN BEGINNINGS
Season 25 – 7.25

Theme – "The Life History of the Human Family in Africa"

Focus Question(s) – How did the Human Family come into being for the first time (Khepera Sep Tepy) and continue this Process of Becoming?
Season 26 – 7.26

Theme – "The Life History of the Hapi (Nile) Valley"

Focus Question(s) – After Birth and During Growth, How, When and Where did Humanity's 1st Families travel along and populate the Hapi Valley?
Season 27 – 7.27

Theme – "The Life History of Eurasia, Part 1"

Focus Question(s) – What role did Africa play in peopling Eastern Eurasia?
Season 28 – 7.28

Theme – "The Life History of Eurasia, Part 2"

Focus Question(s) – What role did Africa play in peopling Western Eurasia?
Forty Seasons, cont'd, P 6
Cycle 8 – ANCIENT CIVILIZATION
Season 29 – 8.28

Theme – "Pre-Dynastic Kemet (Egypt) and Northeastern Alkebulan – Wonderful Ethiopians and Their Early Cushite Empires up until the time of Qustal, Nubia (Sudan)"

Focus Question(s) – How did Northeastern Africa develop ancient civilization(s) prior to the 1st Dynasty of ancient Kemet (Egypt)?
Season 30 – 8.30

Theme – "The Old Kingdom-Astronomical/Agricultural Technology and the Birth of Mirs (Pyramids)"

Focus Question(s) – What Astronomical and Agricultural needs arose during the Old Kingdom that would bring about the Age of the Mirs (Pyramids) in Kemet?
Season 31 – 8.31

Theme – "The Nubian Origin of the Middle and New Kingdoms of Kemet (Egypt)"

Focus Question – What Inner African influences and events ushered in the Middle and New Kingdoms?
Season 32 – 8.32

Theme – "The Nubian Origins of the Napatan Kingdom"

Focus Question(s) – What World Events occurred that brought the Napatan (25th) Dynasty into existence and what influence did this Nubian (Sudanese) Family have on World History
Cycle 9 – GEOGRAPHY-ANCIENT WORLD
Season 33 – 9.33

Theme – "Compass Rose, Grid Lines and Coordinates as they relate to the Ancient World"

Focus Question(s) – How, When, Why and Where did African Explorers travel during recorded ancient times?
Season 34 – 9.34

Theme – "World Wind Systems and Ocean Currents"

Focus Question(s) – How did knowledge of Compass Rose and Grid Lines and Coordinates in conjunction with Wind Systems and Ocean Currents assist early African explorers in traveling around the world during the past 6,000 years?
Forty Seasons, cont'd, P 7
Season 35 – 9.35

Theme – "Boat Building, Trade and Commerce in Africa"

Focus Question(s) – What would lead African people to travel to various parts of the world and trade/share their creations with the world community? What role did nature play in this fellowship?
Season 36 – 9.36

Theme – " Sacred Space-Sacred Ground…As Above-So Below"

Focus Question(s) – Revisiting Namoratunga…How did Geography and Astronomy help ancient Africans traverse the heavens and the earth?
Cycle 10 – ANCIENT AMERICA
Season 37 – 10.37

Theme – "The Original Peoples of the American Continent"

Focus Question(s) – Who were the first waves of people who inhabited the American Continent?
Season 38 – 10.38

Theme – "The Importance of the Mississippi River and the Development of Ancient American Civilization"

Focus Question(s) – What role did the Mississippi River play in the creation of Indigenous American civilizations?
Season 39 – 10.39

Theme – "The Olmec Civilization of Ancient America"

Focus Question(s) – Who were the people of the Olmec Nation of Middle America and what are they responsible for creating?
Season 40 – 10-40

Theme – "The Technology (Mirs/Pyramids, Temples and Tombs) of Ancient America"

Focus Question(s) – What technological advancements impacted the peoples of ancient America?
Kaba Hiawatha Kamene (Aka-Booker T. Coleman, Jr.)
Teacher, Consultant,
Professional and Curriculum Developer
120-Elgar Place, Apt 33D
Bronx, N.Y. 10475
Ph. # (646.457.0558)
E-mail-Kamene 777@aol.com

Facebook...Kaba Kamene

Curriculum Catalog

Prices listed are for individual purchases.

To purchase wholesale, 20 copies of ONE Title is required. Wholesale Price is $7.50
A Kemetic Theory On The Origin Of The Cosmic Universe

The Memphite Text Rewritten On The Shabaka Stone

1) Introduction - $15.00

a) Cosmic Calendar

b) Primate of the EsSenses

c) Shabaka Stone – Introduction

2) Ptah's Role in the Coming Into Being For the First Time -$15.00

3) The EsSenses of Pre-Existing Order and Arrangement -$15.00

4) A Conversation Between Dr. Gabriel Oyibo and Kaba Hiawatha Kamene

(aka-Booker T. Coleman, Jr.) – The Grand Unified Theory and the Shabaka

Stone - $15.00

5) A Four Part Series Presented at the Black Gold Sacred Kultural Healing Center,

Harlem, N.Y. - $40.00

a) Shabaka Stone – Geographical and Historical Overview

b) The Primate of the EsSenses

c) The EsSenses of Pre-Existing Order and Arrangement

d) EsSenses of Order and Arrangement
Catalog, cont'd, p 2
6) Live in London - A Tour of the British Museum

The Rosetta Stone and the Shabaka Stone - $15.00

7) A Kemetic Theory on the Origin of the Cosmic Universe –

Live in Houston, Texas - $15.00
The Dogon Nation of Mali – Geography/History/Science/Astronomy

1) Live in London – The Dogon of Mali and Similarities With the Shabaka Stone –

$15.00

2) The Dogon People of Northwest Africa – Geography and History - $15.00

3) The Philosophy of the Dogon People of Mali - $15.00

4) A Two Part Series Presented at Nubian Heritage - $20.00

a) The Dogon of Mali

-Geography

-History

b) The Dogon of Mali

-Overview

-Higher Order Thinking Skills
Moors (Africans) in Europe

1) Two (2) Workshops on One (1) DVD - $15.00

a) The Moors in Medieval Europe – Geography and History

b) Moorish Music

2) A Three (3) Part Series on The Crusades - $30.00

a) An Overview - Nov 2000

b) Geography and History – Jan 2001

c) World Impact – March 2001

3) A Three (3) Part Series on Sex and Race written by Joel Augustus (JA) Rogers

$30.00

a) Sex and Race – Geography and History of the Moors in Europe – August 2001

b) Sex and Race – Moorish Philosophy – September 2001

c) Sex and Race – Prominent Africans in Europe – May 2001
Catalog, cont'd, p 3
Spirituality
1) Spirituality – Sacred Science - $15.00
2) A Three (3) Part Series - $30.00

a) An Overview

b) The 42 Laws of Ma'at

c) Spiritual Philosophy
3) A Three (3) Part Series -$30.00

a) The Seven-Fold (Septenuary) Soul – Part 1

b) -The Seven-Fold Soul – Part 2

-Ipet at Waset (Grand Lodge of Luxor) – Part 1

c) Ipet at Waset – Part 2
Black Holes – Cosmic and Earthly Wombs
1) Hidden Wisdom of the Black Hole – Ancient Science and Mathematics Deep Within

The African Wombedman's Womb - $15.00
2) 4 DVD Set – Black Holes and African Wombs - $40.00
Catalog, cont'd, p 4
Melanin

1) 2 DVD Set – TV Interview – "Melanin Chronicles" - $20.00

a) The Physical and Mental Aspects of Melanin

b) The Mental and Spiritual Aspects of Melanin

2) How to Teach Melanin in the Classroom – Live at the Family Life Center

$15.00
What is Melanin Series?

3) Melanin – Introduction and Overview - $15.00

4) Melanin – The Sun, 7-Dehydrocholestrol and Vitamin D - $15.00

5) Melanin – Cosmic and Solar Melanin - $15.00

6) Melanin – Crossover Workshop – Sun to Plant Photosynthesis - $15.00

7) Melanin – Crossover Workshop – Plant Photosynthesis to Skin Photosynthesis

$15.00

8) Melanin – Essential Notions of Black Skin - $15.00

9) Melanin – The Melanin Molecule – Carbon, Tyrosinase, Melanosome and

Melanocyte - $15.00

10) Melanin – Skin, the Brain and the Central Nervous System - $15.00

11) Melanin – The Brain and Spirituality - $15.00

12) Melanin – A 2 Disc - 4 Part Series on Neuromelanin - $40.00

13) Melanin – The Sensory and Endocrine System - $15.00

14) Melanin – A Question of Color – Ethnic Notions - $15.00

15) Melanin – Rap Up ...Live…Listening and Speaking to African Echoes

$15.00

16) Melanin – 2 DVD Set – Live in Toronto, Canada - $20.00

Spirituality is Unseen Science…Science is Seen Spirituality
The Aten Text – Solar Science

1) The Aten Text – Introduction – Live at City College of New York - $15.00

2) 2 DVD Set - Aten Text and Photovoltaics - $20.00

3) 4 DVD Set – Sacred Science of the Sun Tape 1-4 - $40.00
Catalog, cont'd P 5
Kush – Northern Kenya, Somalia, Djibouti, Eritrea, Ethiopia, Sudan and Egypt

1) Kush and Kemet - $15.00

2) Ethiopia – Droppin' the Science - $15.00

3) Ancient Africans Explore the World - $15.00

4) Qustal – Nubian Home of the 1st Dynasty of Ancient Kemet (Egypt) - $15.00

5) Teaching the Pyramids to High School Students - $15.00

6) The 18th and 25th Dynasties of Ancient Kemet (Egypt) - $15.00

7) King Tutankhamen's Tomb, Consciousness and Cosmic Wisdom - $15.00
Education
1) Professor William Leo Hansberry – Early Pioneer in the African Studies Program

Live at African Echoes - $15.00

2) Professor William Leo Hansberry – Life at Howard University in the 1923-1959

Live at City College of New York - $15.00

3) Education at the Crossroads – Live at the University of Minnesota - $15.00

4) A Moorish Curriculum – Listening and Speaking to Afrikan Echoes - $15.00

5) Professional Development – A Curriculum of Correction – Live at City College

Of New York - $15.00

6) Cosmic Astronomy – Live at the Chocolate Factory - $15.00

7) Tribute to a Master Teacher – Professor John Henrik Clarke – "Teaching In A Circle"

$15.00

8) African Centered Education – Live in the House of Consciousness - $15.00

9) Educating our Youth Enraptured in the Red, Black and Green - $15.00

10) Melanin Chronicles – TV Interview – Education and Science - $15.00

11) Melanin Chronicles – TV Interview – Educating Our African Youth - $15.00

12) Origin of the Human Family in Africa - $15.00

13) The Geography of Human Origins and Migrations - $15.00

14) The Movement of Africans into EurAsia - $15.00

15) Diploma Plus High School – Live in Indianapolis - $15.00

16) Education For Empowerment – Live in Columbus, Ohio - $40.00

Two (2) Part Series - (2 DVDs per part)
Catalog, cont'd, P 6
Body and House Oil - An Aroma To Live WithIn

"Hapi In Kush/Gold In Brown" – Body/House Oil

$5.00 per Bottle
Ordering Information

Please include 15% for Shipping. Asante Sana (Thank You)

Please send Postal Money Orders in the United States

Please send Money Transfer Orders outside of the United States
Please Make Money Orders/Money Transfers out to
Kaba Hiawatha Kamene

120 Elgar Place, Apt 33D

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For Workshop Engagements – As of January 1, 2013
-New York City - $1,000.00 Honorarium per day
-Outside New York City within New York State - Transportation (Lodging, if more than 1 day)

plus $1,000.00 Honorarium per day
-Outside New York State – Air Fare + Transportation Expenses –

By Air - $150.00

By car - $200.00 Travel Expenses,

Lodging

plus $1,000.00 Honorarium per day
-Outside the United States – Air Transportation + $200.00 Travel Expenses, Lodging plus $1,000.00 Honorarium per day

Friday, January 25, 2013

Internalized Racism IS PanAfrican!

One of the worst parts of Capitalist globalization in the 21st Century is that it carries deep white supremacist culture everywhere there are Human Beings. It is relentless and sophisticated to such an extent that, for example, Beyonce becomes a cultural ambassador for white supremacy and its consumer products of weaves, wigs, dyes and creams. For many, this article from Brazil is an eye opener into how deep racial inferiority has infected African People worldwide in the 21st Century. Yes, very damaging and negative things can be PanAfrican. Our struggle is to find organizing/educational/mobilizing ways to destroy those negative PanAfrican ideas and practices... wherever we BlackFolk are on Planet Earth!-- SEA

Black Women of Brazil is a photographic and informational blog featuring bios and interviews of a diverse array of Brazilian Women of African descent, as well as news and current events about Afro-Brazilians.
For contact, please e-mail us at: gatasnegrasbrasileiras@gmail.com. Follow us at https://twitter.com/BWofBrazil

Negras brasileiras!!! Se você gostaria de apresentar-se em nosso blog, envie suas fotos, cidade de nascimento e qualquer informação que você gostaria de divulgar pra nosso endereço de e-mail.

Sunday, January 20, 2013

Inspired by Beyoncé, actress Roberta Rodrigues straightens her hair and goes blonde; says guys are crazy about her new look

Afro Brazilian women
Actress Roberta Rodrigues who first became famous in her role as Berenice in the 2002 hit film Cidade de Deus (City of God) has decided to go against the grain in the Afro-Brazilian women's hair revolution. She straightened out her curly locks and added some blonde weave. As we have shown in a number of previous articles, the issue of hair and the infamous "good hair/bad hair" debate is huge amongst black Brazilian women, subjecting them to harassment on the job, disrespectful song lyrics and influencing low self-acceptance amongst children. But the open discussion is also leading many black women to embrace their natural hair in numbers that could be considered revolutionary in a country where straight hair is the standard of beauty. Due to these politics of hair, it seems that Roberta is getting some backlash over her new look.

Below are photos of her current look as well as over the years. With her new look, the Brazilian press was quick to slap the Beyonce label on her (as they've done with countless other black women in Brazil) calling her "A Beyoncé do Alemão" (The Beyoncé of Alemão, in reference to Complexo do Alemão, a group of 13 favelas (slums) in the north zone of Rio de Janeiro). Well, in reality, it was Roberta herself who said that the look was actually inspired by the American singer. Again the Beyonce thing. So what does this say about the world's top black entertainer if she's inspiring other black women to go blond, straight and weave? It's funny, around 40 years ago, black American women inspired a very successful black Brazilian actress to accept her natural hair. More on that later in this post...For now, here's the story on Roberta.

Roberta Rodrigues on her long, straight hair: "They're saying I abandoned my roots."

Despite some criticism, the actress is enjoying her new look: “I often say that there is a Roberta before and another after this hair.”

Roberta suffered criticism for straightening her hair

Straightening her hair for the first time, actress Roberta Rodrigues, who plays Maria Vanúbia on the novela Salve Jorge, is thrilled with the radical change in her visual, but confesses that she is hearing criticism about her new look. “There are people saying that I abandoned my roots. The origin has to do with one’s character and not the hair. I'm an actress, I have to change for the characters,” the actress said.

Despite some criticism, Roberta is finding everything wonderful. “I'm really enjoying it. It’s completely different from anything I've ever done. I often say that there is a Roberta before and another after this hair. I think people really notice blondes more. The hair really calls attention, it's very funny.”

Roberta doesn’t hide the fact that she loves kinky/curly hair, but says that it is easier to take care of it straight. “Having straight hair is much easier. I wake up, take a bath, run my hand through my hair and I'm ready. Kiny/curly hair requires more care. You have to wash it, put cream in it, dry it with a towel and then use a hair diffuser,” she says.

To achieve this long-haired look, the actress enlisted the help of a weave that requires some caution: “I have to moisturize it a lot and use a special brush. All of the blonde parts are weave. I didn’t dye my hair because it would break everything and I could end up going bald!”

Rodrigues says that the concept of beauty in Complexo do Alemão is inspired by Beyonce. “They like blonde, straight hair. It (Alemão) has Beyonce as reference and they create amazing looks,” she said. “I felt very different, I'm more successful. The guys go crazy, it's funny. I think that it's a fetish for men. I put two things together: black and blonde. Now I use red lipstick because it matches. I’m loving myself blond and straight (hair).”

In an interview from July, the actress revealed that she thought of herself as ugly as a child and was the only black girl in a school she went to. But with the support of her father she overcame this bout of low self-esteem. The radical change of hair styles is an about face for Roberta as in that same interview she said that using a diffuser was great for her natural hair saying, "I love it! It leaves my hair super beautiful." It seems that attention from the opposite sex and local beauty standards have a way of changing one's tune. 

On her latest character, Maria Vanúbia, Rodrigues says that she is abused and loves to appear and show off her body. “She always shows her body and speaks full of gesture. She's enough all by her self”, she says, noting that the approach of writer Gloria Perez to the favela (shantytown) is real. “We see in the text care, affection. They're scenes that don’t continue in the stereotype of the slum.”

Roberta as the "The Beyonce of the Alemão Complex"
So let's consider a few things here. Number one, just curious, what does it say when the world's top black female entertainer is inspiring women of African descent to go blond, straight and weave? The politics of black hair has also been debated in speaking of the First Lady of the United States, Michelle Obama. Is this simply how it is or is it part of the sacrifice that women of African descent must make in order to reach the highest pinnacles of success? I won't get into that here because it's already been thoroughly debated. But I will say it's intriguing to say the least. The most visible persons of African descent in the world are African-Americans, but even they must deny (or would it be sacrifice?) a part of themselves that signals African ancestry in order to achieve mainstream acceptance. Consider this interesting and ironic story. 
Zezé Motta (left) is one of Brazil's most successful black actresses of the past four decades. In the 2005 book Muito Prazer by Rodrigo Murat (Fundação Padre Anchieta), Motta recounts travelling to the United States in 1969 with a theater group of director Augusto Boal. At the time she was accustomed to wearing a straight, Chanel wig. When she arrived in Harlem, she met a group of African-American militants who were shocked at the sight of her wearing this wig. It was at a time when Black Power and "Black is Beautiful" were the slogans of the day. Besides wearing the wig, Motta was also accustomed to using a hot comb to straighten her hair. It was after this encounter with black Americans who were fully committed in accepting and promoting the black aesthetic that Motta began to assume herself as a black woman. As Motta put it: "I went out in the streets of Harlem and I noticed that black Americans walked with their heads held high. I didn't have this subservient posture that I felt in Brazil and in myself. This trip had this importance (because) it made me see my country from the outside."

Thus, 43 years ago, African-Americans helped an Afro-Brazilian woman find her identity and pride in her African-oriented features. 43 years later, another African-American, Beyonce, is influencing some Afro-Brazilians to return to the era of the suppression of the African aesthetic. Is this the path to success? Should this even be considered true success when socially oppressed groups accept the aesthetics imposed upon them by the very system that they once fought against? Or is this, as Rodrigues and many other women will argue, simply a question of hair maintenance? Another deep question. Think about that one.

On another topic, Rodrigues says that scenes from the Salve Jorge novela don't continue with the stereotype of Brazil's primarily Afro-Brazilian favelas. In a long post from a few weeks ago about the highly anticipated Globo TV series, Subúrbia (which featured a 90% black cast), that ended up descending into well-known stereotypical depictions of Afro-Brazilians, one of the characters we discussed was Jéssica as portrayed by actress, Ana Pérola. Here is what we wrote in that post:

"Speaking of her character, Ana Pérola herself describes the Jéssica character as “vulgar”, “full of attitude”, a woman who “uses sensuality well” and a total “periguete”. In Brazilian slang, a “periguete” is defined as a “woman that goes to the dances to enjoy herself, dance, drink and get with various guys at the same time; she is vulgar in how she dresses, how she speaks, walks and acts." The type of woman known in African-American communities as a "hoochie". The character is also a throwback to the old Brazilian stereotype of the "crazy black woman", the "nega maluca." 


Rodrigues describes her character, Maria Vanúbia, as someone who "always shows her body and speaks full of gesture." In most of the reviews of the series, Maria is described as a "periguete" (see news clipping above). I don't know about you, but this sounds like a stereotype to me. And considering how black Brazilian women are portrayed in Brazil's most popular novelas, is another "periguete" (sexually promiscuous person) really a good look?

What's your take on Roberta's new look? Should women of African descent feel obligated to wear their hair in its natural state while other women have the freedom to experiment with various styles? How much does the standard of beauty of the opposite sex influence a woman's look? For black girls who continue to feel a certain self-rejection of their natural features, are people like singer Beyonce and actress Roberta Rodrigues sending a negative message about self-acceptance or are they good representatives of individual freedom of expression? Feel free to leave a comment. Below are a few more photos of Roberta, both from the current TV series and over the years. 

Roberta as the "periguete" Maria Vanúbia



In July interview with singer/actress Preta Gil

Thursday, January 24, 2013

Better Beware HipHop Video

Progressive HipHop from Circa95

Circa95 Folks Say:
Thank You to everyone that came thru to Pregones for our performance last week. We had artists like Chief 69, Luss, YC The Cynic and Rebel Diaz join us on stage. We even performed a new track that Rebel Diaz and Circa '95 recorded together. We also unveiled our latest music video. It was a wonderful evening.
LINE vs COLOR
A series of paintings by mixed media artist and hip-hop champion
REPH

JAN 9 - FEB 28, 2013

Line vs Color combines the simplicity of the line with expressive use of color to create order within chaos. The work strives to embody life's contradictions and humanity's relationship to those contradictions. It is also visually influenced by the indigenous Taino pictographs found throughout the Caribbean, traditional Japanese crest designs, New York City Graffiti art, revolutionary print making of the 1960's & 1970's, and the classic American children's book Harold and the Purple Crayon.
When painting Reph doesn’t usually like to plan many things in advance, he just lets it happen. His artistic process is as much about the act of painting as it is about the act of living while waiting for the right moment to arrive, with some works being created in a few hours and others over a series of months or years


For more info on REPH and his projects please visit:

Reph Opening
ABOUT REPH STAR
Born in the early 80's, on the island of Manhattan, REPH has been creating creative chaos wherever, whenever, and in whatever medium he chooses. From music production to painting, nothing is out of bounds and anything can happen when he is involved. His skills in the visual arts and music were developed through graff'n and cyphering on the block daily. That coupled with a passion for technology, history and social change is what led him to what he is doing today. He envisions this work as a reflection of the human experience through the eyes of the hip-hop generations. These days he can be found in the studio working with CIRCA95 and The Rhyme Factory.
Smart People Lie

EuroCentric Education Gets a Common Core Boost

Common Core Assessments: More Tests, But Not Much Better

 
 
NOTE: FOR A PRINT FORMATED PDF COPY OF THIS FACT SHEET CLICK HERE.

Under No Child Left Behind, states set standards and developed assessments. NCLB’s failure to spur achievement or close achievement gaps led to unproven claims that national or “common” standards were the missing piece of the education puzzle. With millions in federal Race to the Top money and NCLB “waivers” as incentives, all but a few states have adopted the Common Core standards. Two multi-state consortia—the Smarter Balanced Assessment Consortium (SBAC) and the Partnership for Assessment of Readiness for College and Careers (PARCC)—won federal grants to develop tests to measure the new standards. These tests will be in full use in the 2014-15 school year. Since most states have joined a consortium, it is important to understand what the new exams will mean for our schoolchildren.

More grades will be tested, with more testing per grade. NCLB triggered an unprecedented testing explosion (Guisbond, et al., 2012). The Common Core will compound the problem. SBAC (2012) and PARCC (2012) will continue mandatory annual English/language arts (ELA) and math testing in grades 3-8. In high school, SBAC includes mandatory reading and math testing in 11th grade, while PARCC’s plan is for three years of testing in ELA and math. PARCC also requires high schoolers to take a speaking and listening test. For kindergarten through second grade, PARCC adds voluntary “formative” tests. Both consortia call for two required exams annually, and both encourage states to use consortium interim tests two to three times each year. Preschool testing will come from the U.S. Department of Education’s early childhood version of Race to the Top (U.S. DOE, 2012). As with NCLB, federal mandates create a market for interim tests to prep students for high-stakes exams.

Lured by federal funds, states agreed to buy “pigs in a poke.” The new tests do not yet exist except for a few carefully selected sample items, so it is not possible to judge their quality. Nevertheless, states are committing large sums of taxpayer money for the equivalent of “vaporware”—much hype, little substance. New drugs must be carefully tested before release lest they do more harm than good. Yet, these new measures are being pushed through with at most one year of trials. There’s no guarantee that they will function as advertised and many reasons to believe they will not.

The new exams are a mixed bag, only marginally better than current tests. The new tests will only assess a narrow slice of what students need to know and be able to do.  Mostly administered by computer, the proposed tests will remain largely multiple-choice. Some questions will require written responses, as many states already require, and there will be one performance task. The performance tasks may be well designed, and these items may better assess critical thinking, but many will be “beatable” through coaching. Most prototype items, however, look like current standardized tests (PARCC, 2012; SBAC, 2012). For example, some math questions are simple computation tasks buried in complex “word problems.” Measurement experts fear it will be extremely difficult to write thousands of higher quality items before 2014-15. Samples also suggest the exams may be more difficult than current state tests. But harder is not always better. It is also not clear what the “passing” scores will be or who will set them.

High-stakes misuses of test scores remain unchanged, extending the damaging effects of NCLB. Under Race to the Top and NCLB waiver rules, states must use exam results to evaluate both schools and teachers. As a result, the Common Core tests will still control, distort and corrupt the curriculum. Researchers and testing experts have shown the negative consequences of using student exam results to evaluate teachers (Baker, et al., 2009; FairTest, 2011). Under NCLB, control over teaching and learning largely passed from local districts to the federal government. Under the new tests, parents, communities and even states will lose even more power. In addition, many states and districts are likely to misuse the new tests as a high school graduation or grade promotion requirement. The negative consequences land most heavily on low-income students, those of color or with a disability, and English language learners (FairTest, 2012).

Companies with poor track records will design, administer and score Common Core exams. The same old firms, including Pearson, Educational Testing Service and CTB/McGraw-Hill, will produce the tests. These corporations have long histories of mistakes and incompetence. The multi-national conglomerate Pearson, for example, has been responsible for poor-quality items, scoring errors, computer system crashes and missed deadlines. Despite these failures, Pearson is sharing $23 million in contracts to design the first 18,000 items in the PARCC’s test bank (Gewertz, 2012).
You know, I'm really hatin' this Common Core Testin' stuff! I thought school was about learning- not filling in silly little squares all day!

Poor districts will have to cut instructional staff and other basic services to divert money to testing. The move to new standards and tests sets the stage for a huge transfer of resources from cash-strapped schools to testing companies (Samtani, 2012). Federal grants will cover initial test production, but funding for continued development and administration, including scoring, is uncertain. In addition, many schools lack the necessary computer infrastructure (Herbert, 2012). States and districts will have to invest in expensive new equipment, wiring and broadband. Costs will greatly exceed benefits. This money would be better spent on educational essentials such as teachers and books.

Enormous amounts of time will be wasted.  Too few computers are available in many schools. To accommodate all students, testing will have to go on for weeks. This will cause even more disruption as classes are put on hold to allow test-taking. Computer labs will be unavailable for teaching and learning. Test prep will remain a huge time-waster, likely eating up even more learning time than it now does.

America’s children, teachers, parents, communities and the nation deserve better. High-quality assessment can improve teaching and learning and provide useful information about schools. Examples of better assessments include well-designed formative assessments (FairTest, 2006), performance assessments that are part of the curriculum (New York Performance Standards Consortium), and portfolios or Learning Records (FairTest, 2007) of actual student work. Schools can be evaluated using multiple sources of evidence that includes limited, low-stakes testing, school quality reviews, and samples of ongoing student work (Neill, 2010).

References
Baker, E., et al. 2009. "Problems with the Use of Student Test Scores to Evaluate Teachers," Economic Policy Institute Briefing Paper, http://epi.3cdn.net/b9667271ee6c154195_t9m6iij8k.pdf
FairTest, 2006. “The Value of Formative Assessment.” http://www.fairtest.org/value-formative-assessment
FairTest, 2007. “The Learning Record.” http://www.fairtest.org/learning-record
FairTest. 2011. “Flawed Massachusetts Teacher Evaluation Proposal Risks Further Damage to Teaching and Learning.” http://www.fairtest.org/flawed-ma-teacher-evaluation-proposal-report-home
FairTest, 2012. “How Standardized Testing Damages Education.” http://www.fairtest.org/how-standardized-testing-damages-education-pdf
Gewertz, C. 2012. “Questions Dog Design of Tests,” Education Week. http://www.edweek.org/ew/articles/2012/07/31/37act.h31.html
Guisbond, L., Neill, M., and Schaeffer, R. 2012. NCLB’s Lost Decade for Educational Progress: What Can We Learn from this Policy Failure? (Boston: FairTest), http://www.fairtest.org/NCLB-lost-decade-report-home.
Herbert, M. July/August 2012. “Common Core Testing Online Without Constant Connectivity?” District Administration. http://www.districtadministration.com/article/common-core-testing-online...
Neill, M. June 18, 2010. “A Better Way to Assess Students and Evaluate Schools,” Education Week. http://www.fairtest.org/better-way-assess-students-and-evaluate-schools
New York Performance Standards Consortium. http://performanceassessment.org
Partnership for Assessment of Readiness for College and Careers. Item and Task Prototypes. 2012. http://www.parcconline.org/samples/item-task-prototypes#6.
Samtani, H. 2012. “Common Core Standards Boon to E-Learning Industry,” Schoolbook. The New York Times. http://www.schoolbook.org/2012/08/03/common-core-standards-boon-to-e-lea...
Smarter Balanced Assessment Consortium. A Summary of Core Components. 2012. http://www.smarterbalanced.org/resources-events/publications-resources/p....
U.S. Department of Education. 2012. Race to the Top -- Early Learning Challenge. http://www2.ed.gov/programs/racetothetop-earlylearningchallenge/index.html.

Monday, January 21, 2013

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Black Educational Excellence:  Cameron Clarke Receives Perfect SAT Score

cameron-clarke
With all the media coverage criticizing black men, it’s always great to hear of those making extraordinary accomplishments in their lives. One such achiever is Cameron Clarke, 18, of Fort Washington.

The senior at Germantown Academy in Fort Washington, PA, received a perfect score on his SAT (2400). He is one of 360 students who received a perfect score this year out of 1.66 million test-takers, according to SAT officials.

The National Merit Scholarship semifinalist told Philly.com this accomplishment is a result of hard work:

“I put in a lot of work. I took a prep class with some of my friends, and I did a lot of practice tests from a book. But that only prepares you so much. The difference between getting, like, a 2400 and a couple of points lower is just focus.”

Both focus and persistence can be credited for Clarke’s perfect score. He scored a 2190 the first time he took the SAT. Clarke then took the test a second time, believing he could score even higher. And that he did.

His next goal? Attending his dream college: Princeton. The academic superstar, who writes for his school paper, participates in a math club, tutors other students, and is a senator in his school’s student government, has a great shot.
------------------------

Senior With Perfect SAT Score: 'I Try to Give Back'

 
Philadelphia teen Cameron Clarke, who achieved a perfect SAT score (Fox News)

Cameron Clarke, an African-American high school senior from Philadelphia, is being celebrated for getting a perfect score on the SAT exam, reports Fox News. His academic achievement is enormous, but we're equally impressed by what he said to local news station Fox 29 about his priorities, his real passion and the beyond-his-years value he places on the support of his community.
On when he found out:
"I woke up and checked my score on my cell phone and I didn't believe it at first, so I kept refreshing the page and after five to 10 times refreshing I woke my parents up. 'Mom, dad I got a perfect score!'"
On the worst moment during the exam:
"I realized with 5 minutes to spare that I made a mistake and I need to erase 35 bubbles and go back and write them in the right sections. So that was kind of the low point of the day for me." 
On why he doesn't spend all his time studying:
"Music is what takes up most of my time," Cameron says. He is the [principal] cellist of the Philadelphia Youth Orchestra, and involved at school as the editor on the school newspaper, a writing advisor in the school's writing center, senator in the student government, is involved in the math club, and in multiple honor societies, Fox 29 reports.
Oh his college plans:
"My first choice is probably Princeton University, I applied early action."
On his time in high school: 

"I try to stay busy here as much as I can just because the community has given so much to me, and I try to give back in whatever ways I can."

Monday, January 07, 2013

DJANGO UNCHAINED CRITIQUED

Still Chained: Django, Tarantino and the Exploitation of Black History

by Ewuare X. Osayande- osayande.org
Django-Unchained-Leo
I am not a fan of Quentin Tarantino or his movies. I find his treatment of race, gender and class issues trivial and demeaning, lacking any depth whatsoever.

He is a member of a generation of white men who were weaned on a version of Blackness that was served from the shelves of corporate America in the mid-70s. Let him tell it, it was in the theaters watching films like “Shaft” and “Superfly” that he discovered his desire to become a filmmaker.

Blaxploitation films were Hollywood’s answer to the Black Power and Black Arts movements of the late Sixties. In these films we witness the real aspirations of working class Black people at that time as evidenced by organizations such as The Black Panther Party for Self-Defense turned inside out, gutted of all political relevance. These films became the canvas for white men to project their guilt-ridden fantasies of racial retribution. They turned our self-defined expression into a fashion statement, a corporate-sponsored slogan propped up on the billboards that scoured the skylines of ghettos across the country. Tarantino’s fascination with Black culture is not based on actual experience or concern with Black people’s organized struggle for justice, self-determination and liberation. It is based on his coming-of-age white boy experience with commercialized Blackness as filtered through the lens of Hollywood’s B-rated white directors, producers and executives.

So when I walked into the theaters to watch “Django Unchained,” I wasn’t expecting much. What I was expecting was what I have come to expect from a Tarantino film – gratitutous violence intermingled with homoerotic overtones, the overt exploitation of women and a sadistic use of the n-word. The thing is that in doing a film that proposes to treat the issue of slavery in the United States, such images and usages would be required given the obscene and brutal reality that slavery was. So, again, I was expecting Tarantino to have a field day. The problem with Tarantino’s film lies not in that he made use of such images; the problem is in how he used them.

Tarantino’s film was not as violent as I thought it would be or could have been. In fact, he was restrained. Slavery in the United States was violence unmitigated and without restraint.  To define it otherwise, is to tell the most blatant of lies. Tarantino’s treatment of violence of slavery was timid in comparison to the daily reality faced by enslaved Africans. That said, the film failed to faithfully depict the Black men and women that lived under slavery. In “Django Unchained,” Black women are cast as mindless vixens and willing sexual liaisons to white men. Having a white master named “Big Daddy” (with all of its 70’s pimp nostalgia in tact) being called upon affectionately by enslaved women is a disservice to the memories of women like Harriet Jacobs, who resisted the sexual advances of her slave master for seven years by hiding away in the crawl space above a porch.

Although Tarantino does manage to portray Kerry Washington’s Broomhilda as having agency (she runs away twice in the film), she never manages to escape the typical patriarchal frame being cast as a mere object for the hero’s affection. Rather than escaping slavery on her own merit, she is made to be rescued by her prince on horseback … and Harriet Tubman rolls over in her grave.

In Tarantino’s homoerotic white patriarchal fantasy we witness what is rare in American cinema – a blockbuster film that portrays the Black man as “the hero that rescues the girl and kills everyone that dares to stand in his way.” The problem with this is that the depiction of Django is a parody of history. From the moment Django and Schultz step out of the saloon facing an entire town of angry white men with their guns aimed at their faces, I knew that what would come after this would render the rest of the film mere fantasy. And from that scene to the last, every interaction Django has with a white man is unrealistic and unfaithful to the history the story is set in.

No, this film is not history. Neither is it historical. Tarantino does what white men do. Rewrite history. The facts are irrelevant. For white filmmakers, truth is in the mind of the beholder. When it comes to the Black experience, they can do what they have done to Black people throughout American history – whatever they please.

For me, the greater crime in this regard goes to Spielberg and his film “Lincoln.” Spielberg promotes this film as being true to history, yet leaves out a critical player in that history. For him to make a film about Abraham Lincoln and the signing of the Emancipation Proclamation and not include Frederick Douglass is be akin to someone making a film about Lyndon Johnson and the signing of the Voting Rights Act and leave out Dr. King. Incredible, right? Yet, that is exactly what Spielberg did.

I did find Tarantino’s treatment of white people interesting in this movie. He does a decent job of treating the dynamics of whiteness as played out in the plantation system – and in the process makes a statement on whiteness as it is played out today. He showcases white men who are enforcers of the plantation system. These white men do not own plantations, themselves. They merely work to enforce the plantation system. But that is not meant to diminish the power they wield over the lives of the enslaved.

Even mired in ignorance and illiteracy, they still command a clear authority above the very Africans who are more intelligent than they are – as evidenced by the character of Django. This dynamic is played out very well in the scene where one of Candie’s “Mandigoes” is captured after attempting escape. In it, we see a dialogue between Candie and one of his white overseers whose garbled words are not intelligible, whatsoever.

That scene was a telling indictment on the wage of whiteness that was paid out to buy the systemic complicity of impoverished whites who had more in common with enslaved Africans than the men and women who exploited them both. But that one scene and scenes like it were undermined by the comedic atmosphere that surrounded them throughout the film, enabling most viewers to just laugh it off and miss the message.

“Django Unchained” is a knock-off of Sergio Corbucci’s 1966 spaghetti western. According to Austin Fisher’s Radical Frontiers in the Spaghetti Western: Politics, Violence and Popular Italian Cinema, Sergio Corbucci’s films were revolutionary efforts to dramatize the brutality of the Italian state at a time when the working class were literally in the streets protesting policies they considered neo-fascist. Many of the directors of these films found inspiration from the writings of Che Guevera, Mao Tse-Tung, Leon Trotsky and Frantz Fanon! Imagine what kind of film Tarantino could have made had he injected “Django Unchained” with the philosophy of a Fanon. But that would have been too much work for Tarantino. He can’t seem to get past his juvenile obsession with gun-fire, bloodshed and gore to investigate the political messages that lie behind the bullets.

One of the most disturbing moments in the film was when Candie snorts “Why don’t they [the enslaved Africans] just rise up?” The rhetorical remark plays into the American white supremacist myth that Black people passively accepted slavery. No white slave owner conscious of the history of just his lifetime would make such an unchallenged statement in the late 1850′s.

He would surely know the story of Nat Turner. He would certainly have been told of the conspiracies of Denmark Vesey and Gabriel Prosser. And that is just the short-list. In placing such ahistoric commentary in the film, Tarantino does more than lie on the history of slavery, he trashes the legacies of true Black heroes.

In keeping with his desire to mash up Blaxploitation and Spaghetti Westerns, he messed over the memory of a people still chained by the legacy of slavery. In an interview on NPR he was asked what he thought about his film premiering soon after the Sandy Hook mass shooting. A more appropriate question in light of the film’s subject matter would be to consider how his film glorifies the gun violence that has too many young Black men  believing they can shoot their way out of the conflicts they encounter on the street. His film aggrandizes a violence that is not history but present day reality. A reality that has the Black community left grappling with the crippling effects of a startling statistic: there are as many Black people in the criminal justice system today as there were Black people enslaved in the late 1850′s.

Fact is, shooting one’s self out of slavery was a much riskier venture than the film proposes. The system knew and knows how to handle that. Black men and women had to be and were smarter than that. They came together and organized collectively. They had to outfox the fox. I am referring to men like Robert Smalls who stole a ship right under the noses of the Confederate army and liberated himself and a band of his fellows and their families. He would go on to become one of the first Black elected officials from the South to serve in the U.S. Congress.

Tarantino could have tried to make a film about any number of great Black men and women who beat slavery on their own terms. Thing is, making such a film would require having a real relationship with Black struggle. Tarantino is confused. He believes that dabbling in stereotypes is the equivalent to treating the Black experience. He doesn’t have a real relationship with Black people, our history, our culture, our reality. And he doesn’t want one. To paraphrase Frederick Douglass he wants Blackness without the struggle.

With “Django Unchained,” Tarantino is saying to Black people, “I know Hollywood won’t let y’all make a movie like this, so let me do it for you.” He is one of those whites who believe they can use their privilege for the benefit of the oppressed. But in the process, what real benefits are gained?

As the Black intelligentsia and artistic elite bemoan and debate the merits of this film, there is a greater concern here that is being missed – our  lack of control and influence in Hollywood. Yes, it is true – a Black person could not have gotten this film made in Hollywood. Even truer, a Black person cannot get any film green-lighted in Hollywood that attempts to tell the story of slavery in the Americas as it actually happened. Just ask famed actor Danny Glover who has been working for years to get a film made on the Haitian Revolution. In 2008 Glover, appearing at a press conference in Paris, stated that Hollywood financiers dismissed the film stating that it lacked white heroes. The racism of the industry remains as virulent as when the first Hollywood film “A Birth of a Nation” appeared in theaters across the country. The NAACP picketed that film in 1915.

This year, “Django Unchained” is up for four NAACP awards. Is this a sign of progress or of something else? Such valorization of Hollywood and films that Hollywood produces casts a long shadow over the incredible films that are being produced by independent Black filmmakers.

We lack a viable organization that would check Hollywood’s racism as well as highlight the considerable and valuable work being done by Black filmmakers not chained to the deep pockets of the likes of 20th Century Fox, Warner Bros. or Columbia. Sad fact is that Black actors in Hollywood, those that could bankroll such an organization or such an effort, are still chained to the executive offices of these corporations. Thus, we are left with great Black actors confined to roles that leave us engaged in a debate that does little to empower us, either economically or culturally.

Tarantino has stated that there are many great films that have yet to be made on the subject of slavery. I agree. “Django Unchained” is not one of them. Until we are able to pay our ten or twelve dollars to see Glover’s story of Toussaint L’Ouverture and the Haitian Revolution brought to the silver screen or any other film on slavery that has the gall to tell it like it was without apology and that captures the victorious spirit of our people’s struggle, I encourage you to search out Haile Gerima’s “Sankofa.” You will not be disappointed.

Ewuare X. Osayande (www.osayande.org) is a poet, essayist and political activist. He is founder and director of POWER: People Organized Working to Eradicate Racism. Follow his work on Facebook: Ewuare Xola Osayande and Twitter: @EwuareXOsayande. His latest book is entitled Whose America?

Sunday, December 09, 2012

Fiscal Cliff? Fiscal Curb? Fiscal Pimple in the Road?
Whatever It Is, the 99% Is In Deeper Economic Trouble!

Sunday, December 02, 2012

A Viewer’s Guide to Steven Spielberg’s‘Lincoln & the American Civil War’  

(FinalCall.com) - Steven Spielberg’s Lincoln opened last week, and many have flocked to see this Hollywood version of one of the nation’s most tumultuous times—the American Civil War. The film purports to recount the last months of the life of Abraham Lincoln as he lobbied to achieve the passage of the 13th Amendment to the Constitution, which is said to have ended legal slavery in America—at least on paper.
 
Spielberg is the master of American propaganda, and there is no one since the notorious director D.W. Griffith who has more successfully exported to the world a utopian vision of America as a Caucasian paradise. And while his White characters—from Jaws to ET to Amistad—show a range of virtues, his Black characters have been limited to cardboard portrayals of simplistic and racially clichéd stereotypes.

This is the inescapable context with which one must approach Spielberg’s Lincoln, a film that is no more accurate in its depiction of a critical period in history than George Bush was about the so-called weapons-of-mass-destruction lie that brought a world of nations to endless war.
First, let us take a couple of paragraphs to dispose of some well-entrenched historical myths.

No war in the 6,600-year history of the White man has ever been fought for the benefit of Blacks—never has happened and never will. If the North fought to “free the slaves,” then why did the war start with the slaveholding South attacking the Union at Fort Sumter? Should it not have been the reverse?
This mural shows Frederick Douglass asking President Abraham Lincoln to allow black soldiers to serve in the Union army during the Civil War. Gideon Welles, the Secretary of the Navy, and Salmon P. Chase, Secretary of the Treasury, are the two men standing in the back. The image surely depicts a fictional event: although Lincoln and Douglass met three times at the White House, those meetings took place after Congress approved the use of blacks as soldiers in the Union armed forces. This was missing from Spielberg's Lincoln.

The Civil War was fought between two sets of White people to see which one would benefit most from the multitude of products America derived from Black slave labor. Southerners realized that the engines of the American economy—cotton and slaves—were in their territory. They resented that the big banks in the North were making most of the profits from their plantations. They decided to end that one-sided relationship and SEPARATE from America. Abraham Lincoln knew that America would collapse without Southern slavery and reluctantly fought the war to maintain the UNION of North and South—and, most important, to keep the slavery wealth flowing from South to North.

No one fought to free Black people, and, indeed, before a single shot was fired both sides agreed to the Crittenden Resolution, which made it clear that the war would not target what they called “established institutions,” namely, Black slavery.

Here are a few more points:

• While still engaged in the war, Union General Benjamin F. Butler placed his troops at the disposal of the governor of Maryland to repress a rumored slave insurrection.
• In 1861, when General John C. Fremont freed all slaves in the state of Missouri, Lincoln fired him. When General David Hunter freed the slaves in three states, Lincoln cancelled and reversed the order.
• Union military camps were closed to runaway slaves, and some poor Black souls were actually captured by Union soldiers and returned to their rebel owners!
• Most abolitionists were White workers who HATED Blacks but wanted an end to slavery so that they—Whites—would not have to compete with Black workers.
• Lincoln had no intention of establishing “integration” and in 1862 sent 450 “freed” slaves to an island off the coast of Haiti in an ill-fated colonization scheme. The navy had to be sent to retrieve the beleaguered Blacks.
• Lincoln publicly voiced support for the Fugitive Slave Law, which made every American citizen—North and South—responsible for catching runaway slaves.
***
Contrary to popular belief, Lincoln’s famous Emancipation Proclamation did not “free” a single Black person from chattel slavery—not one. When it looked like the Union was losing the war, Lincoln “freed” slaves in the South so that they could fight against their masters. In that same document he made sure that slavery was not disturbed where it existed in the North!
These are hardly the acts of a Saviour or of a Salvation Army. But they are truths that dirty the image of Lincoln, whom Spielberg is posing as America’s very own Christ figure—the man who died for the racial sins of a nation.

Spielberg is intent on hiding these important facts, portraying his subject as the avuncular oracle of racial kindness. But Spielberg is not so charitable with the Black characters that appear throughout his wartime fairytale. It opens with a combat scene, but the first death we see is a Black man stabbed in the chest with a bayonet—Spielberg preserves an honored Hollywood tradition that Blacks must be the first to die.

President Lincoln is then shown in the midst of a Union camp earnestly listening to the battlefield accounts of two Black soldiers. Spielberg puts them with the Second Kansas Colored Regiment, an actual Black military unit, though their encounter with the President is totally fictional. What is troubling is that one of the soldiers describes a combat event in which, he says, his colored unit “killed them all”—every last one of them. This is a description of a war atrocity—not a battle in which the enemy was beaten badly—and it is Spielberg’s way of making the Black race responsible for the extreme brutality of America’s deadliest war (750,000 dead). The Jenkins Ferry battle was indeed brutal and bloody, but if an order were given to “kill them all” it would have had to come from the White leader of the “colored” unit.

Spielberg’s other Black soldier presses the President for equality in an unrealistically brash dialogue that would have earned him time in a dungeon after many lashes. Yet Spielberg’s brazen Negro has the temerity to ask Lincoln for a job! This again is a bold falsehood that misstates the actual condition of the Black race. Blacks were not asking for jobs—because during slavery and for a time after the war they dominated all of the skilled crafts in the South and were capable builders, inventors, and independent-minded believers in their own talents and skills. The fact is, Whites feared that freeing Blacks would leave Whites totally stranded and uncared for. In many cases, the Black slave of a White family was the only breadwinner in that family! If America were to actually allow the ex-slave 40 acres, a mule, and the vote, Whites would be homeless, friendless and hopeless in a matter of days.

From there, Spielberg gives us Black caricatures direct from the set of Gone With The Wind. We see Mrs. Lincoln’s mulatto maid, Mr. Lincoln’s dutiful butler, the trusty carriage driver, the obligatory Blacks praising God for the White man’s largesse, and the Lincolns’ child oddly playing with slavery photos like they are baseball cards. Jewish writer Tony Kushner puts “nigger” in the mouths of too many whiteys, but not in the mouth of Lincoln, who actually used the word with chilling regularity.

And then there is the last scene, when Thaddeus Stevens, played by Tommy Lee Jones, grabs the original copy of the 13th Amendment and brings it home, where he is greeted by his Black housekeeper Lydia Smith, played by S. Epatha Merkerson. He presents it to her with the words “a gift for you,” whereupon the satisfied servant crawls into bed with the White man, for a night of emancipation fornication, one assumes.

Centuries of slavery meant the daily debasement and brutal rape of the Black woman (see Legitimate Rape: A Truly American History). In his nauseating reconstruction Spielberg shows us what he feels are the “benefits” of the legal end of slavery—even more of the White man’s sexual debasement of the Black woman!

In reality, Abraham Lincoln is no hero for the Black man. Ebony Magazine editor historian Lerone Bennett wrote a landmark 652-page book titled Forced Into Glory that really ends all debate in the matter. But Hollywood would have to hold its nose in reading the true history of Lincoln’s racial words and deeds. And then there’s the forgotten fate of the Native American, whose Holocaust was accelerated by Lincoln’s murderous expansionist policies, which unleashed violent White settlement on Indian lands in the West.

In analyzing the insufferable idolization of this supreme White supremacist, one is reminded of the words of Elijah Muhammad: “Abraham Lincoln was not instrumental in trying to free you….The truth will make you free.”